““What is self and what is other may be a question of the person's 'biology,' but it is equally a question of the person's 'philosophy': what is the subject-object relationship the person has become in the world? That question suggests at least two things...First, subject-object relations become; they are not static; their study is the study of a motion. Second, subject-object relations live in the world; they are not simply abstractions, but take form in actual human relations and social contexts.””
