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Christianity Quote by Ludwig Feuerbach

“The God of the Christians is indeed the God of the heathens, but with a wide difference … The Christians know God personally, face to face. The heathens know only … 'what,' and not 'who,' God is; … Christians … are distinguished from the heathens; … they are Christians in virtue of their special…” quote by Ludwig Feuerbach
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““The God of the Christians is indeed the God of the heathens, but with a wide difference … The Christians know God personally, face to face. The heathens know only … 'what,' and not 'who,' God is; … Christians … are distinguished from the heathens; … they are Christians in virtue of their special knowledge of God; … their mark of distinction is God. … [T]his God is unknown to the heathens, and to unbelievers in general; he does not exist for them. He is, indeed, said to exist for the heathens; but mediately, on condition that they cease to be heathens and become Christians. … Faith is imprisoned within itself. It is true that the philosophical, or … any scientific theorist, also limits himself by a definite system. But theoretic limitation, however fettered, short-sighted and narrow-hearted it may be, has still a freer character than faith, because the domain of theory is itself a free one … [F]aith refers … to … a special, personal Being, urging himself on recognition, and making salvation dependent on that recognition.””

Ludwig Feuerbach

About This Quote

Source Essay: The Essence of Christianity, 1841

Feuerbach contrasts Christian personal knowledge of God with heathen abstract understanding, arguing faith is limited compared to theoretical freedom.

In simple terms: Christians claim personal God, while others see God abstractly.

Key Takeaway

Consider the limits of faith versus reason.

Themes

theology philosophy knowledge

Mood

critical analytical

Type

philosophical theoretical

When to use this quote

  • religious discourse
  • academic debate
  • personal spirituality

Key Concepts

faith vs reason personal belief existential inquiry

Questions to Reflect On

  • What defines personal knowledge of the divine?
  • Can faith be as free as theory?
A Different Perspective

Faith may be more flexible than presented.

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