““[I]f the Lord's Supper effects nothing, consequently is nothing, … without a certain state of mind, without faith, then in faith alone lies its reality; the entire event goes forward in the feelings alone. … [I]t produces devout sentiments because it is itself a devout idea. … [H]ere also the religious subject is acted on by himself as if by another being, through the conception of an imaginary object. Therefore the process of the Lord's Supper can quite well, … without any church ceremony, be accomplished in the imagination.””
