““Frank's goals flow from his peculiar self-love. I say “peculiar” because every human being necessarily loves himself. One can't but love oneself, because one can't but will one's own good, and to love is to desire something as good. What makes Frank's self-love peculiar is that he places the summum bonum, the highest good, in himself. This is why Frank always instrumentalizes others to his own goals and interests. Frank's character should be understood as a radical existential challenge to St. Augustine's (354–430) critique of the libido dominandi, the lust for domination, because Frank holds forth his life as the one that is truly free. Augustine,””