““For if any decree of God could be changed, it would be, because God either would not or could not effect the thing decreed, or because his latter thoughts were wiser and better than his first: all which are injurious to God. You will answer; God, indeed, wills what he has decreed to be done, but on condition the creature also wills it, whose liberty he would nowise infringe. I answer, is God so destitute either of power or of wisdom, that he cannot so concur with the liberty of second causes, which he himself gave and formed, as to do what he wills, without prejudice to and consistently with their liberty? God is far more glorious, in our opinion, and more to be had in reverence, than for us to believe any such thing of his power and wisdom.””
