““1. “Knowledge is that through whose existence he in whom it subsists is enabled to act in an orderly fashion and to act well.”126 2. “Knowledge is an attribute (sifah) whose existence does not make it impossible for him who is alive and capable (al-hayy al-qâdir) to act well.”127 Cf. K-1. 3. “Knowledge is the attribute (wasf ) that enables him who possesses this attribute to act in an orderly fashion.”128””
