Attachment-abhorrence Quote by Dada Bhagwan

“The relative (vyavahaar) is taught by one's mother and the Real (Nischay; the Self) is given by Gnani. Thereafter, nothing else remains to be…

— Dada Bhagwan

“Where Knowledge of the Self (Gnan) prevails and where dispassion for worldly life (vairaag) reaches its pinnacle, that is when the state of absolute…

— Dada Bhagwan

“When one is attracted towards a woman; it is ‘asakti’ [infatuation]. But when the soul [relative self] gets engrossed into it; that is ‘attachment’…

— Dada Bhagwan

“You can be considered vitrag (free from attachment, enlightened one), only if you remain in the ‘real’. Raag-dwesh (attachment-abhorrence) occur when you come in…

— Dada Bhagwan

“Despite knowing and seeing through the senses, if one remains free from attachment-abhorrence, it is called knowledge beyond the senses (atindriya-gnan). But if one…

— Dada Bhagwan

“As long as attachment-abhorrence (raag-dwesh) exist, one will not experience the Self (self realization will not occur).”

— Dada Bhagwan

“Knowledge’ that removes attachment and abhorrence is a path beyond the world (alaukik).”

— Dada Bhagwan

“Inner intent’s resolve of the ownership-state (of one’s mind, body, speech, etc.) through attachment- abhorrence (raag-dwesh) is called parigraha (owning things other than the…

— Dada Bhagwan

“The relative (vyavahaar) is worldly, dramatic [as one would in a drama, not real]; and the Self (Nischay) is beyond the world, real, original,…

— Dada Bhagwan

“When one Sees and Knows yet attachment and abhorrence do not arise, that is called vitaraag charitra (conduct that is free of attachment and…

— Dada Bhagwan

“Attachment to the false view of the self means belief in the presence of unchanging entities that exist on their own.”

— Thich Nhat Hanh

“Accepting both the real (the true self, pure soul) and the relative is called syadvaad (does not hurt any one’s viewpoint to the slightest…

— Dada Bhagwan