Cause and effect Quote by Dada Bhagwan

“Shukladhyan (internal state that renders the constant awareness of ‘I am pure Soul’) is the direct cause for moksha (liberation). Dharmadhyan (absence of adverse…

— Dada Bhagwan

“Anything you do to prevent inauspicious contemplation (durdhyan, to hurt others by mind,body,speech,etc.) is dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness…

— Dada Bhagwan

“Worldly life increases with artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation hurting the self and others), and worldly life decreases…

— Dada Bhagwan

“The result of the discharging of karma tagged with shukladhyan (Internal state that renders the constant awareness of ‘I am pure Soul’) is moksha…

— Dada Bhagwan

“Any act which is done for others is considered as dharmadhyan (auspicious contemplation).”

— Dada Bhagwan

“It is artadhyan (mournful contemplation that hurts the self) to complain and cry about one’s own misery and it is raudradhyan (wrathful contemplation hurting…

— Dada Bhagwan

“Except for shukladhyan (contemplation as the Self, Pure Soul), engrossed involvement in any other forms of dhyan (contemplation), gives rise to the worldly life.”

— Dada Bhagwan

“The fruit of practicing dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness to others) is samyak darshan (enlightened vision).”

— Dada Bhagwan

“One should learn to know one’s own Self. And if one does not know that, then he should know dharmadhyan (auspicious contemplation, to not…

— Dada Bhagwan

“This ‘Dada’ gives two paths. To those who find happiness in the worldly life, he gives the path of dharmadhyan (auspicious contemplation/to give happiness…

— Dada Bhagwan

“Dharma (Religion) is such a hidden thing that no one can know about it. Dharmadhyan (auspicious contemplation) does not occur by going to temple…

— Dada Bhagwan

“Artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation that hurts the self and others) occur as long as one has not…

— Dada Bhagwan