““Moral indignation, even moral outrage, may on occasion be proof of love–love for the victim, love for the church of God, love for the truth, love for God and His glory. Not to be outraged may in such cases be evidence, not of gentleness and love, but of a failure of love. This is where our motives can become thoroughly confused, not to say corrupted. For the line between moral outrage for the sake of God and His people, and immoral outrage because I am on the opposite side of a debate, is painfully thin. On the issue I may even be right; in my heart I may be terribly wrong, precisely because I am less motivated by a passion for the glory of God and the good of His people than for vindication in a wretched squabble with a few individuals (p. 85).””
