What does it mean then to live with one another? It can be unhappy, it can be wretched, it can be ambivalent, it can even be full of antagonism, but all of that can play out in the political sphere… — Judith Butler Copy Share
I don't think we have to have a personal relation to a life lost to understand that something terrible has taken place, especially in… — Judith Butler Copy Share Image
We need a legal and political understanding of the right of the refugee, whereby no solution for one group produces a new class of… — Judith Butler Copy Share Image
When we say gender is performed, we usually mean that we've taken on a role or we're acting in some way and that our… — Judith Butler Copy Share Image
Cameras help to minimize collateral damage, and very often, without a camera a missile cannot fire. Certainly, without a camera a drone can't function,… — Judith Butler Copy Share Image
I would say that I'm a feminist theorist before I'm a queer theorist or a gay and lesbian theorist. — Judith Butler Copy Share Image
Very often, if you just get the question: "Well, are you a Zionist?" if you say no, it's assumed that you want the destruction… — Judith Butler Copy Share Image
Sexual harassment law is very important. But I think it would be a mistake if the sexual harassment law movement is the only way… — Judith Butler Copy Share Image
Genocide is not a legitimate option. It's not ok to decide that an entire population has no right to live in the world. No… — Judith Butler Copy Share Image
“Let's face it. We're undone by each other. And if we're not, we're missing something. If this seems so clearly the case with grief, it is only because it was already the case with desire. One does not always stay intact. It may be that one wants to, or does, but it may also be that despite one's best efforts,… — Judith Butler Copy Share
The pleasurable part of public mourning can also lead to a sense of self-sanctification that justifies in advance any war effort, whether or not… — Judith Butler Copy Share Image
“There is no life without the conditions of life that variably sustain life, and those conditions are pervasively social, establishing not the discrete ontology of the person, but rather the interdependency of persons, involving reproducible and sustaining social relations, and relations to the environment and to non-human forms of life, broadly considered. This mode of social ontology (for which no… — Judith Butler Copy Share
“That the power regimes of heterosexism and phallogocentrism seek to augment themselves through a constant repetition of their logic, their metaphysic, and their naturalized… — Judith Butler Copy Share Image
