“And no view of the world and life can supply a better foundation for such superior qualities than the one which inspres… — Satischandra Chatterjee Copy Share Image
“It admits two ultimate realities, namely, puruṣa and prakṛti, which are independent of each other in respect of their existence.” — Satischandra Chatterjee Copy Share Image
“Indian monotheism in its living forms, from the Vedic age till now, has believed 'rather in the unity of the gods in… — Satischandra Chatterjee Copy Share Image
“And no view of the world and life can supply a better foundation for such superior qualities than the one which inspres man with… — Satischandra Chatterjee Copy Share Image
“Every soul, even when supposed to be finite, is really nothing other than Brahman.” — Satischandra Chatterjee Copy Share Image
“It admits two ultimate realities, namely, puruṣa and prakṛti, which are independent of each other in respect of their existence.” — Satischandra Chatterjee Copy Share Image
“this conception is panentheism—(pan—all, en—in, theos—God), not pantheism; all is not equal to God, but all is in God, who is greater than all.” — Satischandra Chatterjee Copy Share Image
“A deeper significance is attached to sacrifice, when the worshipping self and the gods worshipped are realised to be the same.” — Satischandra Chatterjee Copy Share Image
“Brahman (or Ātman) is also described in many passages not as Creator, but as a Reality” — Satischandra Chatterjee Copy Share Image
“The puruṣa is an intelligent principle, of which consciousness (caitanya) is not an attribute, but the very essence. It is the self which is… — Satischandra Chatterjee Copy Share Image
“the self of man is identical with the Self of all beings (sarva-bhutātmā) and therefore, with God or Brahman.” — Satischandra Chatterjee Copy Share Image
“Indian monotheism in its living forms, from the Vedic age till now, has believed 'rather in the unity of the gods in God, than… — Satischandra Chatterjee Copy Share Image
