“What are merit (Punya) and demerit (Paap) karma? God resides in every living being in this world. So do not have an… — Dada Bhagwan Copy Share Image
“People are suffering from internal pain, external pain, trividha taap [pain from all sides]. What is there to achieve after the internal… — Dada Bhagwan Copy Share Image
“There are two types of purusharth (effort): one is the purusharth that arises from prarabdh (effect of past life karma), relative effort.… — Dada Bhagwan Copy Share Image
“On what basis did the vitrags (the enlightened ones) see the world as flawless? On the basis that everyone is dependent on… — Dada Bhagwan Copy Share Image
“Giving a donation is an effect (prarabdha – effect of past lives deeds), and the (illusory) self effort (cause for next life)… — Dada Bhagwan Copy Share Image
“Antray (obstacles) are created by speaking completely negatively; and 'positive' does not create obstacles.” — Dada Bhagwan Copy Share Image
“Instead of wasting so much time trying to break the negative, why not automatically join the positive right away? Why waste time… — Dada Bhagwan Copy Share Image
“Purusharth (effort) is in the form of planning (cause), whereas prarabdh (unfolding of past life karma) is that which materializes as an… — Dada Bhagwan Copy Share Image
“The whole worldly life is of the non-Self complex (pudgal). But to have attachment-abhorrence in that non-Self complex, is called karmic bondage,… — Dada Bhagwan Copy Share Image
“The circumstances of those things which you come across, that is prarabdh (effect of past life karma) while the bhaav-abhaav (like-dislike) that… — Dada Bhagwan Copy Share Image
“When things happen according to your will, then it is a result of your merit karma and if things do not happen… — Dada Bhagwan Copy Share Image
“Renunciation is actually a result of the unfolding karma, whereas saiyam, a state in which there is absence of anger-pride-deceit-greed and attachment-abhorrence, is… — Dada Bhagwan Copy Share Image
“Real Purusharth (spiritual effort to progress as the Self) actually happens when one becomes impartial towards his own self.” — Dada Bhagwan Copy Share Image
“Fruit of good intent is sweet and fruit of bad intent is bitter, and if one becomes free from good and bad… — Dada Bhagwan Copy Share Image
“People go on forgetting every phase in life. They draw the next phase and keep on forgetting the previous one.” — Dada Bhagwan Copy Share Image
“Merely by doing darshan of just one kashay free person, one’s paap (sins; demerit karmas) get washed away! There can be no… — Dada Bhagwan Copy Share Image
“Gross circumstances (that which can be seen) are illusory, subtle (sookshma) circumstances are mechanical, and circumstances of the speech are in the… — Dada Bhagwan Copy Share Image
“However long one travels in the wrong direction in the worldly lie, that much of it is egoism. And as that egoism… — Dada Bhagwan Copy Share Image
“That which is seen with the five senses is under the control of the unfolding karmic effects. The Kshayopsham (increases and decreases… — Dada Bhagwan Copy Share Image
“What do people say? They say count every karma and destroy them. When can that be ever accomplished? It is ‘our’ scientific… — Dada Bhagwan Copy Share Image
“What is the nature of merit karma (punya)? It will be spent. There may be a thousand ton of ice, but what… — Dada Bhagwan Copy Share Image
“The One who knows the exact line of demarcation between prarabdh (effect of past life karma) and purusharth (effort that charges karma)… — Dada Bhagwan Copy Share Image
“The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self; immortal).” — Dada Bhagwan Copy Share Image
“As long as someone gets hurt in the slightest, on your account; its effect will fall upon you. So beware. If the… — Dada Bhagwan Copy Share Image
“Gross circumstances, subtle circumstances, and circumstances of the speech are of the non-Self (not mine); and dependent on an external power. External… — Dada Bhagwan Copy Share Image
“Where there is doubt (shanka), there is misery. The moment one begins to doubt the knowledge that, 'I am Chandubhai,' misery arises. Once one… — Dada Bhagwan Copy Share Image
“The worldly [spiritual] science is methodic (kramic) in nature; one progresses “step by step”; one has to ascent one step at a time. Whereas… — Dada Bhagwan Copy Share Image
“In the worldly life, due to maadakta (intoxication of the ego of ‘I am Chandubhai’), one has completely lost awareness of everything about one’s… — Dada Bhagwan Copy Share Image
“Through the grace of a thief, one can become a thief and through the grace of a Gnani [the enlightened one], one can become… — Dada Bhagwan Copy Share Image
“Where there are kashays (anger-pride-deceit-greed), there is worldly life. As long as anger-pride-deceit-greed exist; one is a sansaari [living a worldly life] regardless of… — Dada Bhagwan Copy Share Image
“If one does not know how to read the account (karmic) book, then he will start to have doubts, and doubts lead to unhappiness.” — Dada Bhagwan Copy Share Image
“Skills (learning) or lack of skills is all egoistic knowledge (ego based knowledge). Ego-free Knowledge is called (true) Knowledge [Gnan].” — Dada Bhagwan Copy Share Image
“Continue with whatever it is that you have been doing, except for attachment-abhorrence. If ‘we’ stay in our state of Pure Soul, attachment-abhorrence will… — Dada Bhagwan Copy Share Image
“A variety of difficulties will come your way. But at the time of difficulty, you will be able to find a ready made medicine… — Dada Bhagwan Copy Share Image
“Suppose you want to go to Juhu (suburb in Mumbai) from here, and you come across two paths, which of the two paths is… — Dada Bhagwan Copy Share Image
“The Soul (our true Self) has to be experienced, the Soul known through scriptures will not do. Work will not be completed through scriptural… — Dada Bhagwan Copy Share Image
“If God were the doer, when will there be an end?! (If) God is the creator and he made us, we become his toys,… — Dada Bhagwan Copy Share Image
