“Lyotard. The assertion that postmodernity is “incredulity toward metanarratives” is ultimately a claim to be affirmed by the church, pushing us to… — James K.A. Smith Copy Share Image
“The church's theology bought into this ahistoricism in different ways: along a more liberal, post-Kantian trajectory, the historical particularities of Christian faith… — James K.A. Smith Copy Share Image
“By calling into question the very ideal of a universal, autonomous reason (which was, in the Enlightenment, the basis for rejecting religious… — James K.A. Smith Copy Share Image
“Jesus is a teacher who doesn’t just inform our intellect but forms our very loves. He isn’t content to simply deposit new ideas into… — James K.A. Smith Copy Share Image
“So it is precisely our allergy to repetition in worship that has undercut the counterformative power of Christian worship—because all kinds of secular liturgies… — James K.A. Smith Copy Share Image
“too often we look for the Spirit in the extraordinary when God has promised to be present in the ordinary.5” — James K.A. Smith Copy Share Image
“Formative Christian worship paints a picture of the beauty of the Lord--and a vision of the shalom he desires for creation--in a way that captures our imagination…The biblical vision of shalom --of a world where the Lamb is our light, where swords are beaten into ploughshares, where abundance is enjoyed by all, where people from every tribe and tongue and… — James K.A. Smith Copy Share
“Too much of our cultural analysis is rooted in thinking-thingism: we scan culture, listening for “messages,” bent on rooting out “false” teachings. But if we are first and foremost lovers, and if our action is overwhelmingly governed by our unconscious habits, then intellectual threats might not be the most important. Indeed, we could be so fixated on intellectual temptations that… — James K.A. Smith Copy Share
“We confess knowledge without certainty, truth without objectivity.” — James K.A. Smith Copy Share Image
“Worship, then, needs to be characterized by hospitality; it needs to be inviting. But at the same time, it should be inviting seekers into the church and its unique story and language. Worship should be an occasion of cross-cultural hospitality. Consider an analogy: when I travel to France, I hope to be made to feel welcome. However, I don't expect… — James K.A. Smith Copy Share
“Discipleship, we might say, is a way to curate your heart, to be attentive to and intentional about what you love.” — James K.A. Smith Copy Share Image
“Your deepest desire,” he observes, “is the one manifested by your daily life and habits.”6 This is because our action—our doing—bubbles up from our loves, which, as we’ve observed, are habits we’ve acquired through the practices we’re immersed in. That means the formation of my loves and desires can be happening “under the hood” of consciousness. I might be learning… — James K.A. Smith Copy Share
“Foucault. The seemingly disturbing, even Nietzschean claim that “power is knowledge” should push us to realize what MTV learned long ago: (a) the cultural power of formation and discipline, and hence (b) the necessity of the church to enact counterformation by counterdisciplines. In other words, we need to think about discipline as a creational structure that needs proper direction. Foucault… — James K.A. Smith Copy Share
“The doubter’s doubt is faith; his temptation is belief, and it is a temptation that has not been entirely quelled, even in a secular… — James K.A. Smith Copy Share Image
“Worship works from the top down, you might say. In worship we don’t just come to show God our devotion and give him our praise; we are called to worship because in this encounter God (re)makes and molds us top-down. Worship is the arena in which God recalibrates our hearts, reforms our desires, and rehabituates our loves. Worship isn’t just… — James K.A. Smith Copy Share
