“There have been various attempts to reconstruct the vocalization and pronunciation of classical biblical Hebrew, which certainly differs considerably from that established… — Angel Sáenz-Badillos Copy Share Image
“The exile marks the disappearance of this language (i.e., Biblical Hebrew) from everyday life and its subsequent use for literary and liturgical… — Angel Sáenz-Badillos Copy Share Image
“The variation of place and time is also a problem, as we cannot simply accept that Biblical Hebrew, which had already ceased… — Angel Sáenz-Badillos Copy Share Image
“Biblical Hebrew is not a language in the full sense of the word but merely a 'fragment of language'.” — Angel Sáenz-Badillos Copy Share Image
“Masoretic ... was the system devised by the Masoretic family of Ben-Asher ... The most important editions of the Hebrew Bible, from… — Angel Sáenz-Badillos Copy Share Image
“The Pharisees deliberately avoided the Late form of Biblical Hebrew (LBH), which is the language of the Bible written after the exile,… — Angel Sáenz-Badillos Copy Share Image
“There have been various attempts to reconstruct the vocalization and pronunciation of classical biblical Hebrew, which certainly differs considerably from that established by the… — Angel Sáenz-Badillos Copy Share Image
“... before the tenth century Hebrew writing, like Phoenician, was purely consonantal, and it was halfway though the ninth century BCE, under the influence… — Angel Sáenz-Badillos Copy Share Image
“The formation of a unified standard (biblical) text probably also involved the elimination of terms and structures that were too archaic to be understood… — Angel Sáenz-Badillos Copy Share Image
“The number of vowel phonemes varies according to the different Masoretic traditions.” — Angel Sáenz-Badillos Copy Share Image
“Over a quarter of the words in the Bible appear just once, and of these no less than 289 belong to roots used only… — Angel Sáenz-Badillos Copy Share Image
“The language of archaic biblical poetry has obvious connexions with the poetry of the Canaanite north.” — Angel Sáenz-Badillos Copy Share Image
“Phoenician writing is a continuation of the Proto-Canaanite system, and from these developed the Palaeo-Hebrew script (c. 800 BCE) and the Aramaic script (c.… — Angel Sáenz-Badillos Copy Share Image
“The prevailing hypothesis continues to be that the Palestinian tradition is earlier than the Tiberian, although, under the influence of the latter, it developed… — Angel Sáenz-Badillos Copy Share Image
“Expressions used almost exclusively in poetry ... tend to be concentrated in the oldest biblical texts. Generally, it may be said that these items… — Angel Sáenz-Badillos Copy Share Image
“... Ugarit ... in contrast to later Canaanite languages, there is no article.” — Angel Sáenz-Badillos Copy Share Image
“The nature of the data we possess suggests we value each and every tradition rather than creating a dichotomy between the normative tradition and… — Angel Sáenz-Badillos Copy Share Image
“According to Paul Kahle's well-known thesis, the Masoretic, especially the Tiberian, system of punctuation is not simply a representation of how Hebrew was actually… — Angel Sáenz-Badillos Copy Share Image
“According to Bauer, the oldest form of the Semitic verb is the imperfect, which does not indicate 'subjective' or 'objective' time but rather 'every… — Angel Sáenz-Badillos Copy Share Image
“Sumerian substratum is obvious not only in the use of a cuneiform system of writing, but also in the weakness of Laryngeal and Pharyngeal… — Angel Sáenz-Badillos Copy Share Image
“The Proto-Semitic phonological system contains perhaps twenty-nine consonantal phonemes, which despite certain modifications have been conserved with great fidelity in languages like Arabic.” — Angel Sáenz-Badillos Copy Share Image
