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History is full of numerous cases in which good persons…

“History is full of numerous cases in which good persons were so unfortunate as to die a miserable death or to live in extreme poverty, side by side with those cases in which bad people lived in health and prosperity, enjoying a long life. Having these cases in view, some are of the opinion that…” quote by Kaiten Nukariya
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““History is full of numerous cases in which good persons were so unfortunate as to die a miserable death or to live in extreme poverty, side by side with those cases in which bad people lived in health and prosperity, enjoying a long life. Having these cases in view, some are of the opinion that there is no law of retribution as believed by the Buddhists. And even among the Buddhist scholars themselves there are some who think of the law of retribution as an ideal, and not as a law governing life. This is probably due to their misunderstanding of the historical facts. There is no reason because he is good and honourable that he should be wealthy or healthy; nor is there any reason because he is bad that he should be poor or sickly.””

Kaiten Nukariya

About This Quote

This interpretation was drafted with AI assistance. It is one reading of the quote, not the author's own explanation.

The quote argues that moral virtue does not guarantee wealth or health, and vice versa, challenging the belief in a direct karmic retribution.

In simple terms: Goodness doesn’t ensure prosperity; badness doesn’t ensure suffering.

Key Takeaway

Don’t assume moral standing predicts life outcomes.

Themes

justice karma misconception inequality

Mood

contemplative skeptical

Type

philosophical critical reflective

When to use this quote

  • personal finance decisions
  • career planning
  • health choices
  • social policy debates

Key Concepts

moral philosophy karma ethical relativism

Questions to Reflect On

  • Do you judge others based on their success?
  • How does this view affect your sense of fairness?
A Different Perspective

Karma is a complex concept, not a simple cause‑effect rule.

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