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Too often, contemporary continental philosophers take the…

“Too often, contemporary continental philosophers take the “other” of philosophy to mean literature, but not religion, which is for them just a little too wholly other, a little beyond their much heralded tolerance of alterity. They retain an antagonism to religious texts inherited straight from…” quote by John D. Caputo
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““Too often, contemporary continental philosophers take the “other” of philosophy to mean literature, but not religion, which is for them just a little too wholly other, a little beyond their much heralded tolerance of alterity. They retain an antagonism to religious texts inherited straight from the Enlightenment, even though they pride themselves on having made the axioms and dogmas of the Enlightenment questionable. But the truth is that contemporary continental philosophy is marked by the language of the call and the response, of the gift, of hospitality to the other, of the widow, the orphan and the stranger, and by the very idea of the “wholly other,” a discourse that any with the ears to hear knows has a Scriptural provenance and a Scriptural resonance. ("A Prologue", Journal of Philosophy and Scripture 1.1, Fall 2003, p. 1).””

John D. Caputo

About This Quote

This interpretation was drafted with AI assistance. It is one reading of the quote, not the author's own explanation.

Contemporary continental philosophy often excludes religion, yet its language of hospitality and the “wholly other” reveals a hidden scriptural influence.

In simple terms: Philosophy claims openness but often neglects religious perspective, despite its own language echoing scripture.

Key Takeaway

Recognize and integrate religious insights in philosophical dialogue.

Themes

philosophy religion hospitality alterity scriptural influence

Mood

reflective critical

Type

theoretical scholarly

When to use this quote

  • academic conferences
  • interfaith panels
  • curriculum design
  • public lectures

Key Concepts

theology hermeneutics dialogue

Questions to Reflect On

  • Can philosophy truly be inclusive without religious voices?
  • How does “hospitality” reshape ethical responsibility?
A Different Perspective

Risk of reducing complex traditions to mere “otherness”.

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