I like how you call homosexuality an abomination." "I…
““I like how you call homosexuality an abomination." "I don't say homosexuality's an abomination, Mr. President, the bible does." "Yes it does. Leviticus-" "18:22" "Chapter in verse. I wanted to ask you a couple questions while I had you here. I'm interested in selling my youngest daughter into slavery as sanctioned in exodus 21:7. She's a Georgetown sophomore, speaks fluent Italian, always cleared the table when it was her turn. What would a good price for her be? While thinking about that can I ask another? My chief of staff, Leo Mcgary,insists on working on the sabbath. Exodus 35:2 clearly says he should be put to death. Am I morally obligated to kill him myself or is it ok to call the police? Here's one that's really important, cause we've got a lot of sports fans in this town. Touching the skin of a dead pig makes one unclean, Leviticus 11:7. If they promise to wear gloves, can the Washington Red Skins still play football? Can Notre Dame? Can West Point? does the whole town really have to be together to stone my brother John for planting different crops side by side? Can I burn my mother in a small family gathering for wearing garments made from two different threads?””
About This Quote
This interpretation was drafted with AI assistance. It is one reading of the quote, not the author's own explanation.
He presents absurd biblical questions to highlight contradictions in using ancient texts for modern law.
In simple terms: Uses extreme examples to critique literal biblical interpretation.
Key Takeaway
Question the relevance of ancient rules today.
Themes
religion
law
ethics
satire
Mood
provocative
critical
Type
political
satirical
When to use this quote
- courtroom debates
- policy discussions
- public speeches
Key Concepts
biblical literalism
moral relativism
political hypocrisy
Questions to Reflect On
- What are the limits of satire in religious discourse?
- How can we balance tradition with contemporary values?
A Different Perspective
The approach may alienate believers and oversimplify complex issues.