Identity Quote by Thomas W. Clark
““The naturalistic hypothesis that it’s the brain that constructs the sense of self, now being explored by neuroscientists and neuro-philosophers worldwide, is entirely consistent with what meditation might reveal. Since experience seems a function (somehow – explaining consciousness is just getting underway) of what the brain and body do, the very sense of being a subject which purportedly “has” experience and “to whom” things happen is itself simply another neurally-instantiated aspect of subjectivity, albeit psychologically fundamental. What the brain constructs can perhaps be temporarily deconstructed, given the right conditions and sufficient practice. Thus the first-person meditative experience of the dropping away of ego, should it occur, is to experience what third-person science shows to be the dependent arising, and non-arising, of the phenomenal self. In this way, the scientific-physicalist and meditative-experiential perspectives, both empirical in different senses, end up with the same conclusion: the very core of self – the experienced locus of all our concern and striving – is a mutable, perishable, dependent phenomenon, just as the Buddha taught. Seeing this clearly from both perspectives might give us some psychological distance from the very self on behalf of which we’re striving, giving us a measure of equanimity and opening space for compassion centered on others. Science and Buddhist practice are thus consilient partners in the quest for liberation.””
About This Quote
Source Lecture: Integration of Neuroscience and Buddhism, 2022
Self is a brain‑constructed, mutable phenomenon; meditation and science both reveal its dependent nature
In simple terms: The self is not fixed; it can be observed and altered through practice
Use meditation to gain perspective on the self’s impermanence
Themes
Mood
Type
When to use this quote
- meditation retreats
- psychotherapy
- academic research
- spiritual counseling
Key Concepts
Questions to Reflect On
- What does “self” feel like to you?
- How can meditation change your view of personal identity?
Scientific models may not capture subjective experience fully