““Yet, even focusing on this present life, disciples often queried the Buddha as to who is responsible for the habits, sufferings, and pleasures we experience. In reply, he refused to say that they are caused by a past actor with whom we have no more connection. One cannot categorically separate the “I” who experiences the result from the “I” who set it in motion; for they are not discontinuous. Yet neither are they the same. One cannot say that “one and the same person both acts and experiences the result,” for the person is different, altered. There is a continuity, but it is not the continuity of an agent as a distinct and enduring being. The continuity resides in the acts themselves that condition consciousness and feelings in dependent co-arising. It inheres in the reflexive dynamics of action, shaping that which brought it forth.””
