Divine Names Quote by Henry Corbin
““God describes Himself to us through ourselves. Which means that the divine Names are essentially relative to the beings who name them, since these beings discover and experience them in their own mode of being. Accordingly these Names are also desig- nated as Presences (Hadarat), that is, as the states in which the Godhead reveals Himself to his faithful in the form of one or another of His infinite Names. Thus the divine Names have meaning and full reality only through and for beings who are their epiphanic forms ( mazahir) , that is to say, the forms in which they are manifested. Likewise from all eternity, these forms, substrate of the divine Names, have existed in the divine Essence (A yan thabita ) . And it is these latent individualities who from all eternity have aspired to concrete being in actu. Their aspiration is itself nothing other than the nostalgia of the divine Names yearning to be revealed. And this nostalgia of the divine Names is nothing other than the sadness of the unrevealed God, the anguish He experiences in His unknownness and occultation.””
About This Quote
Source Book: “Al-Hikma al-Muta’aliya” by Henry Corbin, 1975
Divine names are understood through human experience; they become real presences only when beings manifest them, reflecting a longing for divine revelation.
In simple terms: God’s names are known through human experience and longing.
Recognize how personal perception shapes spiritual understanding.
Themes
Mood
Type
When to use this quote
- personal meditation
- theological study
- interfaith dialogue
- creative writing
Key Concepts
Questions to Reflect On
- How does personal experience shape one’s concept of the divine?
- What practices help reveal divine presences?
The abstract nature may be inaccessible to many readers.