““We have sought to read Revelation less as a coded text to be interpreted, and more as a text that imposed a Christ-centered interpretation upon the everyday activities, landscapes, and stories encountered by the members of the seven congregations addressed by John in their setting. Having entered the larger picture and the re-picturing of the cosmos as John’s Apocalypse was read aloud to the gathered assembly, the hearers are changed, as is their everyday world, which they see anew as but a part of a broader reality that puts the everyday world into a different perspective. The voyeuristic experience of entering into John’s encounter with the unseen world—and looking back from there upon the landscape of the visible world—provides a religious experience that disposes hearers indeed to “keep the words of this prophecy” (Rev 22:7) as they return to the normal world where they will hear the Christian prophetess “Jezebel” try to defend her position, encounter further propaganda about the emperor and Roma Aeterna, watch goods being transported to ports for transit by ship to Rome, try to engage in their business activities again, and encounter the other everyday realities of their cities. But””