Freedom Quote by Dada Bhagwan

“Merit karma (punya) is fruit of action, demerit karma (paap) is also a fruit of action too, and moksha (ultimate liberation) is the fruit…

— Dada Bhagwan

“In situations where there is any 'doing', there one binds either merit karma (punya) or demerit karma (paap).”

— Dada Bhagwan

“The result of the discharging of karma tagged with shukladhyan (Internal state that renders the constant awareness of ‘I am pure Soul’) is moksha…

— Dada Bhagwan

“What are merit (Punya) and demerit (Paap) karma? God resides in every living being in this world. So do not have an inner slightest…

— Dada Bhagwan

“The swabhaav bhaav (inherent state) of the Self is itself liberation (moksha), and its vishesh bhaav (extra intent of 'I am Chandubhai') is worldly…

— Dada Bhagwan

“Merit Karma (punya) is a ‘file’ [that which needs to be dealt with, with equanimity], and demerit karma (paap) is also a ‘file’. Merit…

— Dada Bhagwan

“What is punya (merit karma) and paap (demerit karma)? No one runs this world. But still, the circumstances of merit and demerit karma, runs…

— Dada Bhagwan

“Merit Karma (punya) has made one wander in the worldly life. Merit Karma brings together sensual pleasures (of 5 senses), from which arises deceit.…

— Dada Bhagwan

“Not becoming engrossed in worldly intents is the intent of liberation (the intent that I am free from all miseries, pain-pleasures, everything); that indeed…

— Dada Bhagwan

“Dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness to others) is an indirect cause for moksha (liberation), and shukladhyan (awareness and contemplation…

— Dada Bhagwan

“Samkit (the right belief that 'I am pure Soul') is when merit karma (punya) and demerit karma (paap) become worthy of being forsaken!”

— Dada Bhagwan

“Freedom from ignorance of the Self is the intent moksha (bhaav-moksha) and then comes [into effect] the actual moksha (drayva-moksha).”

— Dada Bhagwan