““In Hwang’s view, the Pyongyang leadership “used the feudalistic idea of filial piety to justify absolutism of the Great Leader. Filial piety in feudalism demands that children regard their parents as their benefactors and masters because they would not have existed without their parents. Taking care of your parents, the people who gave you life—in other words, being dutiful children—is the ultimate goal in life and the highest moral code. The state is a unity of families, and the head of all these families is none other than the king.” Hence the role that the leadership devised for Kim Il-sung: father of the people. In the same way that a person’s physical life came from his parents, his sociopolitical life came from the Great Leader. And the regime maintained that this sociopolitical life was far more precious than mere physical existence, which even animals possessed.””
