[ Jonathan] Edwards is one of my heroes. I've learned much from him over the years. — Oliver D. Crisp Hero Copy Share Image
We are still living with the consequences of that today in popular Reformed thinking from the likes of John Piper, R. C.… — Oliver D. Crisp Consequence Copy Share Image
Now, don't get me wrong: I'm not rubbishing penal substitution. But there are other options that have been advocated by Reformed thinkers… — Oliver D. Crisp Has beens Copy Share Image
God shows us in Christ what he would have to do if he were to punish us for our sins. — Oliver D. Crisp Christ Copy Share Image
[Jonathan Edwards] he has to be engaged with on this issue if you're writing about Calvinism as I am in this book. — Oliver D. Crisp Book Copy Share Image
No confession is inerrant; Reformed Christians are supposed to be those who seek to be constantly reformed according to the Word of… — Oliver D. Crisp Christian Copy Share Image
[ Jonathan] Edwards is the person who really made theological determinism a serious option for Reformed thinkers, and the influence his views… — Oliver D. Crisp Century Copy Share Image
In many ways the book [Saving Calvinism] is trying to argue for a more popular audience things I've said in some more… — Oliver D. Crisp Arguing Copy Share Image
For instance, the notion of non-penal substitution. This idea, found in the work of the nineteenth century Scottish Reformed theologian John McLeod… — Oliver D. Crisp Behalf Copy Share Image
There is the view I call penal non-substitution, or the penal example view. (It is also called the Governmental View in textbooks… — Oliver D. Crisp Disciple Copy Share Image
Sometimes we can lose the wood for the trees. Some specific issues dealt with in the book [Saving Calvinism]: the scope of… — Oliver D. Crisp Atonement Copy Share Image
In the twentieth century the Reformed tradition was developed in several ways including additional confessions (Barmen, the Belhar Confession, the 1967 Confession… — Oliver D. Crisp Barmen Copy Share Image
The Reformed tradition at the beginning of the twenty-first century is different as a consequence of this - and different in nontrivial… — Oliver D. Crisp Century Copy Share Image
![“[ Jonathan] Edwards is one of my heroes. I've learned much from him over the years.” quote by Oliver D. Crisp](https://sms4smile.com/quotes/img-quotes/685/oliver-d-crisp-12863_hero_jonathan-edwards-is-one-of-my-heroes-i-v_2410640.jpg)
![“[Jonathan Edwards] he has to be engaged with on this issue if you're writing about Calvinism as I am in this book.” quote by Oliver D. Crisp](https://sms4smile.com/quotes/img-quotes/a3b/oliver-d-crisp-12863_book_jonathan-edwards-he-has-to-be-engaged-wi_2705317.jpg)
![“[ Jonathan] Edwards is the person who really made theological determinism a serious option for Reformed thinkers, and the influence his views had in nineteenth century Reformed thought, in the USA and the UK in particular, is enormous.” quote by Oliver D. Crisp](https://sms4smile.com/quotes/img-quotes/ae4/oliver-d-crisp-12863_century_jonathan-edwards-is-the-person-who-reall_2794909.jpg)
![“In many ways the book [Saving Calvinism] is trying to argue for a more popular audience things I've said in some more scholarly works, namely, that the Reformed tradition is broader and more variegated than is often reported today, and that we need to recapture something of this in order that we…” quote by Oliver D. Crisp](https://sms4smile.com/quotes/img-quotes/2c8/oliver-d-crisp-12863_arguing_in-many-ways-the-book-saving-calvinism-i_2593601.jpg)
![“There is the view I call penal non-substitution, or the penal example view. (It is also called the Governmental View in textbooks of theology.) This is often associated with Arminian theology stemming from the great Dutch jurist Hugo Grotius. However, the view was taken up by [Jonathan] Edwards's…” quote by Oliver D. Crisp](https://sms4smile.com/quotes/img-quotes/0f0/oliver-d-crisp-12863_disciple_there-is-the-view-i-call-penal-non-subst_2083716.jpg)
![“Sometimes we can lose the wood for the trees. Some specific issues dealt with in the book [Saving Calvinism]: the scope of election (who is saved?); the nature of the atonement (do we have to hold to penal substitution if we're Reformed?); the scope of the atonement (for whom did Christ die?)…” quote by Oliver D. Crisp](https://sms4smile.com/quotes/img-quotes/74c/oliver-d-crisp-12863_atonement_sometimes-we-can-lose-the-wood-for-the-t_1996596.jpg)
