““(c) Satisfaction or some painful work, imposed by the priest and performed by the penitent, to satisfy divine justice for sins committed; and (d) Absolution, pronounced by the priest judicially, and not merely declaratively. They hold that the element of satisfaction included in this sacrament makes a real satisfaction for sin, and is an efficient cause of pardon, absolutely essential-the only means whereby the pardon of sins committed after baptism can be secured. (Cat. Rom., part 2., ch. 5., qs. 12, 13.)””
