“As Maximus further concludes, the three laws exhibit the principal ends to which human nature is called: the natural law grants us the fundamental enjoyment of being (τὸ εἶναι), the scriptural law the enjoyment of a higher well-being (τὸ εὖ… — John Behr Copy Share Image
“As Maximus explains in Ad Thalassium 64, each law has its own proper discipline (ἀγωγή) and its own place within the gospel of Jesus. The natural law trains us in the basic solidarity and single-mindedness appropriate to individual human beings… — John Behr Copy Share Image
“The passions, moreover, become good in those who are spiritually earnest once they have wisely separated them from corporeal objects and used them to… — John Behr Copy Share Image
“As Maximus further concludes, the three laws exhibit the principal ends to which human nature is called: the natural law grants us the fundamental… — John Behr Copy Share Image
“Maximus the Confessor (580–662) lived, historically and to some extent geographically, betwixt and between. Historically, he lived in the indefinite transition between “early” and… — John Behr Copy Share Image
“As Maximus explains in Ad Thalassium 64, each law has its own proper discipline (ἀγωγή) and its own place within the gospel of Jesus.… — John Behr Copy Share Image
“Q. [69] If, as St John says, he who is born of God does not sin, because his seed dwells in God, and he… — John Behr Copy Share Image
![“Q. [69] If, as St John says, he who is born of God does not sin, because his seed dwells in God, and he cannot sin (1 Jn 3:9), and yet he who is born of water and Spirit is himself born of God (cf Jn 3:5–6), then how are we who are born of God through baptism still able to sin? R. The manner of…” quote by John Behr](https://sms4smile.com/quotes/img-quotes/ec2/john-behr-64123_baptism_q-69-if-as-st-john-says-he-who-is-born-o_2845101.jpg)