The materials in I Enoch range in date from 200 B.C.E. to 50 C.E. I Enoch contributes much to intertestamental views of… — Craig A. Evans Copy Share Image
The materials in I Enoch range in date from 200 B.C.E. to 50 C.E. I Enoch contributes much to intertestamental views of angels, heaven,… — Craig A. Evans Copy Share Image
Archaeological evidence provides significant help in interpreting the Gospels. In a sense, archaeology is an exegetical tool. To ignore the evidence of archaeology would… — Craig A. Evans Copy Share Image
The Gospel of Thomas, greatly favored in some circles, is ignored by archaeologists, primarily because it exhibits no verisimilitude. It tells us nothing about… — Craig A. Evans Copy Share Image
The Greek word pseudepigrapha is a Greek word meaning 'falsely superscribed,' or what we moderns might call writing under a pen name. The classification,… — Craig A. Evans Copy Share Image
The Gospel of Judas turns Judas' act of betrayal into an act of obedience. The sacrifice of Jesus' body of flesh in fact becomes… — Craig A. Evans Copy Share Image
The principal problem is that textual data and material remains are often incomplete and sometimes lack adequate context, in order to know precisely how… — Craig A. Evans Copy Share Image
As it now stands, I Enoch appears to consist of the following five major divisions: (1) The Book of the Watchers (chaps. 1-36); (2)… — Craig A. Evans Copy Share Image
All archaeologists in Israel and Palestine make use of the New Testament Gospels. They do this because the Gospels exhibit verisimilitude. In short, the… — Craig A. Evans Copy Share Image
