“because the Greeks existed among things and did not position the world in relation to themselves, they could not be subiectum. They did not conceive of the world as an object, nor did they objectify the world.” — Barbara Bolt Copy Share Image
“what is bought forth by the artisan or the artist...has the bursting open belonging to bringing-forth not in itself, but in another (en alloi),… — Barbara Bolt Copy Share Image
“Everyday Dasein becomes absorbed in the everyday and becomes lost in ‘the-they’.” — Barbara Bolt Copy Share Image
“in the epoch of representation, assault rules. The regime of representation produces violence.” — Barbara Bolt Copy Share Image
“Thus technological revealing allows humans to extend their vision further into nature and extend their mastery over everything, including other human beings.” — Barbara Bolt Copy Share Image
“in order to fulfil his essence, Greek man must gather (legein) and save (sozein), catch up and preserve, what opens itself in its openness,… — Barbara Bolt Copy Share Image
“The consequence of the transformation of the world into standing-reserve is that the earth is viewed as a resource, which humans dominate through technology.” — Barbara Bolt Copy Share Image
“It is a discovery, a life and a sensibility of its own that is created through the working...A piece of work is the embodiment… — Barbara Bolt Copy Share Image
“techne assumes the character of a controlling revealing. It is this tendency towards control and mastery that establishes the ambivalence of techne.” — Barbara Bolt Copy Share Image
“The setting-into-work of truth involves setting up a world and setting-forth of earth.” — Barbara Bolt Copy Share Image
“is through our concernful dealings with other entities in the world – that is our accommodation to our technology, materials, knowledges and bodies –… — Barbara Bolt Copy Share Image
