“The problem is that we cannot recognize that what we say about out thoughts and actions is, at best, incoherent; we can and do recognize this after the fact. But once having admitted to ourselves our own subterfuges we are… — Israel Rosenfield Copy Share
Historians constantly rewrite history, reinterpreting (reorganizing) the records of the past. So, too, when the brain's coherent responses become part of a memory, they are organized anew as part of the structure of consciousness. What makes them memories is that… — Israel Rosenfield Copy Share
“The problem is that we cannot recognize that what we say about out thoughts and actions is, at best, incoherent; we can and do recognize this after the fact. But once having admitted to ourselves our own subterfuges we are confronted by newer forms, which again we only recognize after the fact. We can never at the moment itself be… — Israel Rosenfield Copy Share
Historians constantly rewrite history, reinterpreting (reorganizing) the records of the past. So, too, when the brain's coherent responses become part of a memory, they are organized anew as part of the structure of consciousness. What makes them memories is that they become part of that structure and thus form part of the sense of self; my sense of self derives… — Israel Rosenfield Copy Share