“I seek not to instruct but only to lead, to point out and describe what I see. I claim no other right… — Edmund Husserl Copy Share Image
“What a weary way since that first disaster, what nerves torn from the heart of insentience, with the appertaining terror and the… — Samuel Beckett Copy Share Image
“What resists phenomenology within us--natural being, the 'barbarian' source Schelling spoke of--cannot remain outside phenomenology. The philosopher must bear his shadow, which… — Maurice Merleau-Ponty Copy Share Image
“Because they are assertions about Being in the light of time properly understood, all ontological propositions are Temporal propositions. It is only… — Martin Heidegger Copy Share Image
“So, ‘sensation’ and ‘judgment’ have together lost their apparent clearness: we have observed that they were clear only as long as the… — Maurice Merleau-Ponty Copy Share Image
“All that is worthy of love [*die Liebenswürdigkeiten*], from the viewpoint of God's comprehensive love, might have been stamped and created by… — Max Scheler Copy Share Image
“We assert now that Being is the proper and sole theme of philosophy. This is not our own invention; it is a… — Martin Heidegger Copy Share Image
“The perception of other people and the intersubjective world is problematic only for adults. The child lives in a world which he… — Maurice Merleau-Ponty Copy Share Image
“Science and philosophy have for centuries been sustained by unquestioning faith in perception. Perception opens a window on to things. This means… — Maurice Merleau-Ponty Copy Share Image
“I apprehend and see in all of them that they are in their own eyes (für sich selbst) only these independent beings… — Georg Wilhelm Friedrich Hegel Copy Share Image
“The reason I said earlier that the mind is neither the Cartesian, highly intellectualized, cranium-confined firm-and-frozen ego, nor the self-effaced, world-immersed, flowing,… — István Aranyosi Copy Share Image
“Only after the concept of knowledge has been based on an ontological relation [*Seinsverhältnis*] can we work out the particular kind of… — Max Scheler Copy Share Image
The writing I have in mind and sometimes indulge in myself is concerned, not with plants, mountains or birds as items of… — David E. Cooper Copy Share Image
“It is very important to note that the transcendence of the object is by no means a primitive component necessarily ingredient in… — Max Scheler Copy Share Image
Here we are at the very core of the thesis we wish to defend in the present essay: reverie is under the… — Gaston Bachelard Copy Share Image
“Certainly, what Kant calls the transcendental reference, experience and object of experience are in a sense present in both opposed views of… — Max Scheler Copy Share Image
“The relation to the other is not epistemological, but ethical, and the whole attempt to accomodate or account for the other within… — David R. Cerbone Copy Share Image
In ordinary life, the phenomenology of embodied emotions is an excellent example for dynamic changes between transparency and opacity: You can "directly… — Thomas Metzinger Copy Share Image
“One of my principal theses is that in every case the nature of a being (contingent as well as essential nature) can,… — Max Scheler Copy Share Image
The immaterial told me that I was indeed an occidental, a right-thinking Christian who believes in the 'Resurrection of the flesh'. A… — Yves Klein Copy Share Image
“There is a species of primate in South America more gregarious than most other mammals, with a curious behavior.The members of this… — Daniel C. Dennett Copy Share Image
“In Leibniz we can already find the striking observation that *cogitatur ergo est* is no less evident than *cogito ergo sum*. Naturally,… — Max Scheler Copy Share Image
“The number two, he thought, was an ominous number. Two is a reflection or duplication of one, the most perfect of the… — David Zindell Copy Share Image
“We must reject entirely the frequently encountered assertion that consciousness is a "primal fact," that one ought not speak of an "origin"… — Max Scheler Copy Share Image
“The *second task* consists in distinguishing the mode of knowing operative in ontology as science of Being, and this requires us to… — Martin Heidegger Copy Share Image
“Being, as the basic theme of philosophy, is no class or genus of entities; yet it pertains to every entity. Its 'universality'… — Martin Heidegger Copy Share Image