The hundred parts of the body are all complete in their places. Which should one prefer? Do you like them all equally? Are they all servants? Are they unable to control one another and need a ruler? Or do they… — Zhuangzi Copy Share Image
Sorrow and happiness are the heresies of virtue; joy and anger lead astray from TAO; love and hate cause loss of virtue. The heart… — Zhuangzi Copy Share Image
The enlightened attention rejects nothing nor welcomes anything-like a mirror it responds equally to all. — Zhuangzi Copy Share Image
If a man is crossing the river and an empty boat collides with his skiff, even though he is a bad tempered man he… — Zhuangzi Copy Share Image
Calculate what man knows and it cannot compare to what he doesn't know. Calculate the time he is alive and it cannot compare to… — Zhuangzi Copy Share Image
Heaven cannot but be high. Earth cannot but be broad. The sun and moon cannot but revolve. All creation cannot but flourish. To do… — Zhuangzi Copy Share Image
If you wish to care for your body, first of all take care of material things, though even when you have all the things… — Zhuangzi Copy Share Image
As regards the quietude of the sage, he is not quiet because quietness is said to be good. He is quiet because the multitude… — Zhuangzi Copy Share Image
All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and… — Zhuangzi Copy Share Image
Now, when ordinary people attempt to find happiness, I am not sure whether the happiness is really happiness or not. I study what ordinary… — Zhuangzi Copy Share Image
Words exist because of meaning; once you’ve gotten the meaning, you can forget the words. — Zhuangzi Copy Share Image
Easy is right. Begin right and you are easy. Continue easy and you are right. The right way to go easy is to forget… — Zhuangzi Copy Share Image
Hence it demands the emptiness of all the faculties. And when the faculties are empty, then the whole being listens. There is then a… — Zhuangzi Copy Share Image
