This much then, is clear: in all our conduct it is the mean that is to be commended. — Aristotle Copy Share Image
Purpose is a desire for something in our own power, coupled with an investigation into its means. — Aristotle Copy Share Image
Temperance and bravery, then, are ruined by excess and deficiency, but preserved by the mean. — Aristotle Copy Share Image
“Not every action or emotion however admits of the observance of a due mean” — Aristotle Copy Share Image
So it is clear that the search for what is just is a search for the mean; for the law is the… — Aristotle Copy Share Image
Rhetoric may be defined as the faculty of observing in any given case the available means of persuasion. — Aristotle Copy Share Image
We should aim rather at leveling down our desires than leveling up our means. — Aristotle Copy Share Image
For example, justice is considered to mean equality, It does mean equality- but equality for those who are equal, and not for… — Aristotle Copy Share Image
Money was intended to be used in exchange, but not to increase at interest. And this term interest, which means the birth… — Aristotle Copy Share Image
A life of wealth and many belongings is only a means to happiness. Honor, power, and success cannot be happiness because they… — Aristotle Copy Share Image
First, have a definite, clear practical ideal; a goal, an objective. Second, have the necessary means to achieve your ends; wisdom, money,… — Aristotle Copy Share Image
“By the mean of the thing I denote a point equally distant from either extreme, which is one and the same for… — Aristotle Copy Share Image
That in the soul which is called mind (by mind I mean that whereby the soul thinks and judges) is, before it… — Aristotle Copy Share Image
Excellence or virtue is a settled disposition of the mind that determines our choice of actions and emotions and consists essentially in… — Aristotle Copy Share Image
Now the goodness that we have to consider is clearly human goodness, since the good or happiness which we set out to… — Aristotle Copy Share Image
Some vices miss what is right because they are deficient, others because they are excessive, in feelings or in actions, while virtue… — Aristotle Copy Share Image
Error is multiform (for evil is a form of the unlimited, as in the old Pythagorean imagery, and good of the limited),… — Aristotle Copy Share Image
There are, then, these three means of effecting persuasion. The man who is to be in command of them must, it is… — Aristotle Copy Share Image
Not every action or emotion however admits of the observance of a due mean. Indeed the very names of some directly imply… — Aristotle Copy Share Image
That education should be regulated by law and should be an affair of state is not to be denied, but what should… — Aristotle Copy Share Image
Persuasion is effected through the medium of the hearers, when they shall have been brought to a state of excitement under the… — Aristotle Copy Share Image
Virtue means doing the right thing, in relation to the right person, at the right time, to the right extent, in the… — Aristotle Copy Share Image
[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs; and . . . our choice… — Aristotle Copy Share Image
Since the branch of philosophy on which we are at present engaged differs from the others in not being a subject of… — Aristotle Copy Share Image
Virtue is the golden mean between two vices, the one of excess and the other of deficiency. — Aristotle Copy Share Image
Equality is of two kinds, numerical and proportional; by the first I mean sameness of equality in number or size; by the… — Aristotle Copy Share Image
A good style must, first of all, be clear. It must not be mean or above the dignity of the subject. It… — Aristotle Copy Share Image
Good has two meanings: it means that which is good absolutely and that which is good for somebody. — Aristotle Copy Share Image
Virtue makes us aim at the right end, and practical wisdom makes us take the right means. — Aristotle Copy Share Image
“There is no such thing as observing a mean in excess or deficiency, nor as exceeding or falling short in observance of… — Aristotle Copy Share Image
One can aim at honor both as one ought, and more than one ought, and less than one ought. He whose craving… — Aristotle Copy Share Image
Moral virtue is a mean . . . between two vices, one of excess and the other of defect; . . .… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share
Happiness does not consist in pastimes and amusements but in virtuous activities. — Aristotle Copy Share
To learn is a natural pleasure, not confined to philosophers, but common to all men. — Aristotle Copy Share