The truth of literature and art has always been granted (if it was granted at all) as one of a "higher" order, which should not and indeed did not disturb the order of business. What has changed in the contemporary… — Herbert Marcuse Copy Share
The strains and stresses suffered by the individual in society are grounded in the normal functioning of that society (and of the individual!) rather… — Herbert Marcuse Copy Share Image
[Art] can speak its own language only as long as the images are alive which refuse and refute the established order. — Herbert Marcuse Copy Share Image
If man has learned to see and know what really is, he will act in accordance with truth, Epistemology is in itself ethics, and… — Herbert Marcuse Copy Share Image
Hypostatized into a ritual pattern, Marxian theory becomes ideology. But its content and function distinguish it from classical forms of ideology; it is not… — Herbert Marcuse Copy Share Image
Art cannot change the world, but it can contribute to changing the consciousness and drives of the men and women who could change the… — Herbert Marcuse Copy Share Image
The closed language does not demonstrate and explain it communicates decision, dictum, command. Where it defines, the definition becomes "separation of good from evil;"… — Herbert Marcuse Copy Share Image
The apparatus defeats its own purpose if its purpose is to create a humane existence on the basis of a humanized nature. — Herbert Marcuse Copy Share Image
“As Hegel defines it: "Thinking is, indeed, essentially the negation of that which is before us." ... Reason is the negation of the negative.… — Herbert Marcuse Copy Share Image
The precarious ontological link between Logos and Eros is broken, and scientific rationality emerges as essentially neutral. — Herbert Marcuse Copy Share Image
If mass communications blend together harmoniously, and often unnoticeably, art, politics, religion, and philosophy with commercials, they bring these realms of culture to their… — Herbert Marcuse Copy Share Image
This society turns everything it touches into a potential source of progress and exploitation, of drudgery and satisfaction, of freedom and of oppression. — Herbert Marcuse Copy Share Image
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