Perhapsthemost sublimeinsights oftheJewishprophets and the Christian gospel is the knowledge that since perfection is love, the apprehension of perfection is at once the means of seeing one's imperfections and the consoling assurance of grace which makes this realization bearable. This ultimate paradox of high religion is not an invention of theologians or priests. It is constantly validated by the most… — Reinhold Niebuhr Copy Share
In the 17th and 18th centuries there was a kind of Protestantism that said, "If you could only get rid of the… — Reinhold Niebuhr Copy Share Image
My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox… — Reinhold Niebuhr Copy Share Image
My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox… — Reinhold Niebuhr Copy Share Image
Now we're living in a nuclear age, and the science that was supposed to be automatically for human welfare has become a… — Reinhold Niebuhr Copy Share Image
I might say that the debate between atheists and Christians is rather stale to me, because the Christians say, "You must be… — Reinhold Niebuhr Copy Share Image
There are evidently limits to the achievements of science; and there are irresolvable contradictions both between prosperity and virtue, and between happiness and ''the… — Reinhold Niebuhr Copy Share Image
Perhapsthemost sublimeinsights oftheJewishprophets and the Christian gospel is the knowledge that since perfection is love, the apprehension of perfection is at once the means of seeing one's imperfections and the consoling assurance of grace which makes this realization bearable. This ultimate paradox of high religion is not an invention of theologians or priests. It is constantly validated by the most… — Reinhold Niebuhr Copy Share
The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his… — Reinhold Niebuhr Copy Share Image
Liberalism makes this mistake in regard to private property and Marxism makes it in regard to socialized property... The Marxist illusion is partly derived from a romantic conception of human nature... It assumes that the socialization of property will eliminate human egotism... The development of a managerial class in Russia, combing economic with political power, is an historic refutation of… — Reinhold Niebuhr Copy Share
Human beings are endowed by nature with both selfish and unselfish impulses. — Reinhold Niebuhr Copy Share Image
There are historic situations in which refusal to defend the inheritance of a civilization, however imperfect, against tyranny and aggression may result in consequences… — Reinhold Niebuhr Copy Share Image
God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference. Living one day at a time; Enjoying one moment at a time; Accepting hardships as the pathway to peace; Taking, as He did, this sinful world as it is, not as I would have it;… — Reinhold Niebuhr Copy Share
Freedom is necessary for two reasons. It's necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society. Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake… — Reinhold Niebuhr Copy Share
The pretensions of final truth are always partlyan effort to obscure a darkly felt consciousness of the limits of human knowledge. — Reinhold Niebuhr Copy Share Image
All social cooperation on a larger scale than the most intimate social group requires a measure of coercion. — Reinhold Niebuhr Copy Share Image
Man is always worse than most people suspect, but also generally better than most people dream. — Reinhold Niebuhr Copy Share Image
When a church reaches up beyond its group and tries to enforce its standards upon a society that doesn't accept these standards, and perhaps for good reason, perhaps for bad reason, but anyway this is the problem we face in pluralistic society, that not necessarily every standard that every church tries to enforce upon the society is from the society's… — Reinhold Niebuhr Copy Share
