Kantian ethical theory distinguishes three levels: First, that of a fundamental principle (the categorical imperative, formulated in three main ways in Kant's… — Allen W. Wood Copy Share Image
Some empirical feelings, such as sympathy, are indispensable parts of certain moral virtues. — Allen W. Wood Copy Share Image
We commit not only theoretical error but also moral wrong in objectifying ourselves or other rational beings, ignoring their capacities for free… — Allen W. Wood Copy Share Image
In any matter of moral importance, our first task, before we plunge ahead and decide what to do, is to figure out… — Allen W. Wood Copy Share Image
Kant's system of duties constitutes a Doctrine of Virtue because the duties also indicate what kinds of attitudes, dispositions and feelings are… — Allen W. Wood Copy Share Image
What is central to morality is rational self-constraint (acting from duty), in cease where there is no other incentive to do your… — Allen W. Wood Copy Share Image
“Lovers of freedom are, of course, also by and large lovers of tolerance and permissiveness. Being tolerant and permissive, especially toward others,… — Allen W. Wood Copy Share Image
The moral law is simply the way we think our own freedom as self-determination. — Allen W. Wood Copy Share Image
Kant's description of most ethical duties reads more like a description of moral virtues and vices. Once we see this, we see… — Allen W. Wood Copy Share Image
We can treat human responses to cognitions as involving law-like connections grounded on free choices which show themselves in our character. — Allen W. Wood Copy Share Image
When people think that moral problems can be solved by some simple strategy of calculation, that sets them up for ghastly overreaching.… — Allen W. Wood Copy Share Image
Virtues consist not only of acting in certain ways, but in ways of caring and feeling. — Allen W. Wood Copy Share Image
There is no author or legislator of the moral law. It is simply valid in itself in the nature or essence of… — Allen W. Wood Copy Share Image
For the utilitarian, there is a fact of the matter about the good (the general happiness, or whatever conception of the good the utilitarian… — Allen W. Wood Copy Share Image
No theory about our bodies as mere objects of observation and calculation (as distinct from partners in communicative interaction, assumed to be free) can… — Allen W. Wood Copy Share Image
Kantian ethical theory distinguishes three levels: First, that of a fundamental principle (the categorical imperative, formulated in three main ways in Kant's Groundwork); second,… — Allen W. Wood Copy Share Image
Some empirical feelings, such as sympathy, are indispensable parts of certain moral virtues. — Allen W. Wood Copy Share Image
We commit not only theoretical error but also moral wrong in objectifying ourselves or other rational beings, ignoring their capacities for free action and… — Allen W. Wood Copy Share Image
Kant certainly was sympathetic with the metaphysical tradition of rational theology that he criticized. — Allen W. Wood Copy Share Image
That Hegel's theory is derivative from Fichte's does not prevent it from being strikingly original and of independent value. — Allen W. Wood Copy Share Image
It is sad to witness the persistence in our society of the racism and xenophobia that seems to be a permanent part of our… — Allen W. Wood Copy Share Image
It is rational to choose the right means to your ends to develop very elegant abstract formal theories of rational choice, and then turn… — Allen W. Wood Copy Share Image
We can never prove that we are free or integrate our freedom in any way into our objective conception of the causal order of… — Allen W. Wood Copy Share Image
Kant regards the universalizability test for maxims as focused on a very special sort of situation: one where the agent is tempted to make… — Allen W. Wood Copy Share Image
My own view is that Kant's conception of the duality of the good (morality and happiness, the good of our person and the good… — Allen W. Wood Copy Share Image
