“Every age has its signature afflictions. Thus, a bacterial age existed; at the latest, it ended with the discovery of antibiotics. Despite widespread fear of an influenza epidemic, we are not living in a viral age. Thanks to immunological technology,… — Byung-Chul Han Copy Share Image
“El ocaso de los Dioses, Nietzsche formula tres tareas por las que se requieren educadores: hay que aprender a mirar, a pensar y a… — Byung-Chul Han Copy Share Image
“Depression—which often culminates in burnout—follows from overexcited, overdriven, excessive self-reference that has assumed destructive traits. The exhausted, depressive achievement-subject grinds itself down, so to… — Byung-Chul Han Copy Share Image
“La crisis actual del arte, y también de la literatura, puede atribuirse a la crisis de la fantasía, a la desaparición del otro, es… — Byung-Chul Han Copy Share Image
“Today’s society is no longer Foucault’s disciplinary world of hospitals, madhouses, prisons, barracks, and factories. It has long been replaced by another regime, namely… — Byung-Chul Han Copy Share Image
“Love of self is still determined by negativity insofar as it devalues and wards off the Other in favor of the Own.” — Byung-Chul Han Copy Share Image
“The complaint of the depressive individual, “Nothing is possible,” can only occur in a society that thinks, “Nothing is impossible.” No-longer-being-able-to-be-able leads to destructive… — Byung-Chul Han Copy Share Image
“«primera enseñanza preliminar para la espiritualidad». Según Nietzsche, uno tiene que aprender a «no responder inmediatamente a un impulso, sino a controlar los instintos… — Byung-Chul Han Copy Share Image
“The negativity of otherness or foreignness is de-interiorized and transformed into the positivity of communicable and consumable difference: ‘diversity’.” — Byung-Chul Han Copy Share Image
“So long as what is foreign does not attract unwelcome attention, immune defenses ignore it. It follows that the biological immune system is more… — Byung-Chul Han Copy Share Image
“sujeto de rendimiento de la Modernidad tardía no está sometido a nadie. De hecho, ya no es un sujeto, pues ha dejado de serle… — Byung-Chul Han Copy Share Image
“Neoliberalism makes citizens into consumers. The freedom of the citizen yields to the passivity of the consumer. As consumers, today’s voters have no real… — Byung-Chul Han Copy Share Image
