The life-world of human and animal experience, with colours, tastes, solid objects, is a perceptual effect of massed atoms. — Catherine Wilson Copy Share Image
Aristotle saw nature as intelligent and purposive, whereas for the Epicureans, and the 17th century 'mechanical' philosophers, there is no intentionality in… — Catherine Wilson Copy Share Image
Some critics thought the ontology and theory of qualities absurd. No one had ever seen these little atoms, and furthermore, how could… — Catherine Wilson Copy Share Image
Morality has in the past made progress when we broadened the category of things we weren't permitted to harm (animals, 'infidels'); saw… — Catherine Wilson Copy Share Image
A moral rule is essentially 'advantage-reducing.' It prohibits you doing something you could do that would serve your interests at someone else's expense. — Catherine Wilson Copy Share Image
Atomism had no absolute 'above' and 'below' and no such rulers, so favoured the undersranding of justice as an agreement amongst equals. — Catherine Wilson Copy Share Image
We have to gamble, and sometimes lose as George Ainslie argues; this keeps the appetite for life sharp. — Catherine Wilson Copy Share Image
There is no single test or formula for producing moral progress anymore than there is for generating scientific truths. It is a process involving… — Catherine Wilson Copy Share Image
Epicurus thought that friendship and conviviality, which require present attention rather than being in an alcoholic stupor, as well as trying to understand and… — Catherine Wilson Copy Share Image
For seventeenth-century astronomers, the Epicurean doctrine of multiple worlds separated by void space was seen to fit with the new Copernican system in which… — Catherine Wilson Copy Share Image
Leibniz accepted the argument that there must be indestructible simple entities if there is to be a complex world, but Epicurean morals and politics… — Catherine Wilson Copy Share Image
I had the idea that there were secret laws of the universe that could explain the baffling human reality around me, and that philosophers… — Catherine Wilson Copy Share Image
The higher the coefficient of inequality (Gini coefficient) in a society, the worse things tend to be for those at the bottom. — Catherine Wilson Copy Share Image
We call 'Slavery is wrong' a moral truth because there is a specific history of theoretical investigation of a particular kind of slavery. We… — Catherine Wilson Copy Share Image
Moral theory develops from the divine command theory of medieval Christian philosophy, mixed up with a bit of ancient pagan virtue theory, to the… — Catherine Wilson Copy Share Image
Human courtship has some wild extremes. At one end of the spectrum, there is harassment, pestering, blackmail, and an abuse of institutional power, which… — Catherine Wilson Copy Share Image
