Christ is a persuasion, a form evoking desire, and the whole force of the gospel depends upon the assumption that this persuasion is also peace: that the desire awakened by the shape of Christ and his church is one truly… — David Bentley Hart Copy Share Image
God's love, and hence the love with which we come to love God, is eros and agape at once: a desire for the other that delights in the distance of otherness. — David Bentley Hart Copy Share Image
“What makes today’s popular atheism so depressing is neither its conceptual boorishness nor its self-righteousness but simply its cultural inevitability. It is the final,… — David Bentley Hart Copy Share
“The claim that there cannot be an infinite regress of contingent ontological causes raises a truly difficult challenge to pure materialism; but to imagine… — David Bentley Hart Copy Share
“The very notion of nature as a closed system entirely sufficient to itself is plainly one that cannot be verified, deductively or empirically, from… — David Bentley Hart Copy Share
“naturalism, alone among all considered philosophical attempts to describe the shape of reality, is radically insufficient in its explanatory range.” — David Bentley Hart Copy Share
Christianity has from its beginning portrayed itself as a gospel of peace, a way of reconciliation (with God, with other creatures), and a new… — David Bentley Hart Copy Share
“clarity is a precious thing, to the degree it can be achieved, if only because it can spare us the effort of needless boring… — David Bentley Hart Copy Share
Empiricism in the sciences is a method; naturalism in philosophy is a metaphysics; and the latter neither follows from nor underlies the former. — David Bentley Hart Copy Share
“We trust, that is to say, that there is no substantial criterion by which to judge our choices that stands higher than the unquestioned… — David Bentley Hart Copy Share
For, after all, if it is from Christ that we are to learn how God relates himself to sin, suffering, evil, and death, it… — David Bentley Hart Copy Share
“All things are subject to time, moreover: they possess no complete identity in themselves, but are always in the process of becoming something else,… — David Bentley Hart Copy Share
true philosophical atheism must be regarded as a superstition, often nurtured by an infantile wish to live in a world proportionate to one's own… — David Bentley Hart Copy Share
“It goes without saying that one generally should not try to dissolve disparate creeds into one another, much less into some vague, syncretistic, doctrinally… — David Bentley Hart Copy Share
God's pleasure--the beauty creation possesses in his regard--underlies the distinct being of creation, and so beauty is the first and truest word concerning all… — David Bentley Hart Copy Share
“The general argument from the contingent to the absolute, or from the conditioned to the unconditioned, is a powerful and cogent one. No attempt,… — David Bentley Hart Copy Share
“Simply said, one is contingent through and through, partaking of being rather than generating it out of some source within oneself; and the same… — David Bentley Hart Copy Share
