I once was a stranger to grace and to God, I knew not my…
““I once was a stranger to grace and to God, I knew not my danger, and felt not my load; Though friends spoke in rapture of Christ on the tree, Jehovah Tsidkenu was nothing to me. I oft read with pleasure, to sooth or engage, Isaiah’s wild measure and John’s simple page; But e’en when they pictured the blood sprinkled tree Jehovah Tsidkenu seemed nothing to me. Like tears from the daughters of Zion that roll, I wept when the waters went over His soul; Yet thought not that my sins had nailed to the tree Jehovah Tsidkenu—’twas nothing to me. When free grace awoke me, by light from on high, Then legal fears shook me, I trembled to die; No refuge, no safety in self could I see— Jehovah Tsidkenu my Saviour must be. My terrors all vanished before the sweet Name; My guilty fears banished, with boldness I came To drink at the fountain, life giving and free— Jehovah Tsidkenu is all things to me. Jehovah Tsidkenu! my treasure and boast, Jehovah Tsidkenu! I ne’er can be lost; In Thee I shall conquer by flood and by field, My cable, my anchor, my breast-plate and shield! Even treading the valley, the shadow of death, This “watchword” shall rally my faltering breath; For while from life’s fever my God sets me free, Jehovah Tsidkenu, my death song shall be.””
About This Quote
This interpretation was drafted with AI assistance. It is one reading of the quote, not the author's own explanation.
The poet describes a transition from spiritual blindness to salvation through recognizing Jehovah Tsidkenu as his deliverer, moving from fear to confident faith.
In simple terms: From ignorance to faith and confidence in God.
Embrace divine grace and trust.
Themes
Mood
Type
When to use this quote
- personal crisis
- spiritual awakening
- prayer
- worship
- overcoming fear
Key Concepts
Questions to Reflect On
- How does recognizing divine grace change daily life?
- What fears remain after a spiritual conversion?
The hymn assumes a specific religious framework, limiting universal applicability.