We saw in the preceding section how Heidegger identifies…

“We saw in the preceding section how Heidegger identifies Plato’s transformation of A2 Un-concealment Truth into R2 Correspondence Truth with its concomitant R4 Bivalence…

— Lee Braver

“Heidegger connects the linchpin of the Kantian Paradigm—A5 Active Knower, that is, the idea that the subject organizes experience—to what he considers to be…

— Lee Braver

“These thinkers establish the presence of human activity (A5) in experience in other ways than Kant’s strategy of positing a difference between the way…

— Lee Braver

“This is the way in which everyday Dasein always is: when I open the door, for instance, I use the latch. The achieving of…

— Lee Braver

“One of the ways that Heidegger radicalizes Kant is by showing the “subject” to be active in multiple ways rather than limiting it to…

— Lee Braver

“In order to minimize presuppositions, Heidegger starts by examining Dasein in its “average everydayness,” that is, what we are like most of the time.…

— Lee Braver

“Within certain limits terminology is always arbitrary. But the definition of being-true as unveiling, making manifest, is not an arbitrary, private invention of mine;…

— Martin Heidegger

But why should a religious person be interested in a work like Heidegger's that many regard as the epitome of nihilism? For a start,…

— George Pattison

Heidegger wrote a book called Was Ist Das Ding - What Is a Thing? which was kind of interesting and influential to me, as…

— Robert Barry

“Curiosity is everywhere and nowhere. This mode of Being-in-the-world reveals a new kind of Being of everyday Dasein―a kind in which Dasein is constantly…

— Martin Heidegger

“But how does it come about that while the ‘I think’ gives Kant a genuine phenomenal starting-point, he cannot exploit it ontologically, and has…

— Martin Heidegger

I think he [Heidegger] sets the question up in a useful way and, despite appearances, he's not 'against' technology. He just wants us to…

— George Pattison

For Heidegger, boredom is a privileged fundamental mood because it leads us directly into the very problem complex of being and time.

— Anonymous

“It is perhaps permissible here to draw attention to a distinction made by Martin Heidegger, who speaks of the duality of calculating and reflective…

— Pope Benedict XVI

In the doctrine of the world and humankind as 'will to power and nothing else', Heidegger identified not an antidote to nihilism, but the…

— David E. Cooper