a) Theologians generally* agree that in itself (in actu…
““a) Theologians generally* agree that in itself (in actu primo) the Mass, as a sacrifice of impetration and pro pitiation, has infinite power, because impetration and propitiation performed by the God-man must have the same infinite value as praise and thanksgiving, though they may not attain their full effect on account of the limitations of human nature. It follows that intensively (intensive) the external value of the Mass as a sacrifice of impe- 2 Cfr. Pohle-Preuss, Christology, per hanc incruentam uberrime per-pp. 161 sqq.; Soteriology, pp. 70 cipiuntur." sqq. 4 With but few exceptions, among 3 Sess. XXII, cap. 2: " Cuius them Bellarmine, De Eucharistia, quidem oblationis cruentae fructus VI, 4. tration and propitiation can be but finite. This is con firmed by experience, and also by the fact that the Church allows many Masses to be offered for the same purpose. We may fairly ask, however, whether in its application (in actu secitndo) and extensively (extensive) the value of the Mass is also merely finite.””
About This Quote
This interpretation was drafted with AI assistance. It is one reading of the quote, not the author's own explanation.
The theological debate questions whether the Mass’s value is infinite or finite, considering human limitations and Church practice.
In simple terms: Debate over the infinite versus finite value of the Mass.
Key Takeaway
Recognize theological nuances about sacramental value.
Themes
theology
sacraments
philosophy
Mood
contemplative
scholarly
Type
theological
philosophical
When to use this quote
- liturgical planning
- academic study
- faith education
- ecumenical dialogue
Key Concepts
mass efficacy
human limitation
church doctrine
spiritual value
Questions to Reflect On
- How does this view affect personal devotion?
- What implications does it have for church teachings?
A Different Perspective
The Mass’s perceived value may differ across traditions and personal belief.