Hukum Islam tidak mempunyai dasar ke-Islam-an (apalagi…
““Hukum Islam tidak mempunyai dasar ke-Islam-an (apalagi dasar Qur'an). Hukum Islam adalah hukum Rumawi-Barat, Bizantium, Parsi dan lain-lain yang dipadu, tetapi tidak pernah secara sempurna dengan suatu sistim persyaratan-persyaratan moral yang di "wahyu" kan. Ia merupakan pembauran (integrasi) yang oleh ahli-ahli hukum Islam disajikan sebagai suatu kesimpulan yang bertolak dari sesuatu yang telah ditetapkan di dalam wahyu; sebab undang-undang Islam didikte oleh agama dan memang mesti begitu. Hal ini menimbulkan rasa tidak nyaman, ketegangan terus menerus - Schacht (Jacques Duchnese Guillemin)””
About This Quote
This interpretation was drafted with AI assistance. It is one reading of the quote, not the author's own explanation.
The quote critiques the claim that Islamic law is purely divine, arguing it blends Western, Byzantine, and Persian influences and lacks a consistent moral framework derived from revelation.
In simple terms: Islamic law as a syncretic system.
Key Takeaway
Legal traditions are historically hybrid.
Themes
law
religion
history
cultural synthesis
Mood
critical
analytical
Type
scholarly critique
historical analysis
When to use this quote
- academic debates
- comparative law studies
- policy analysis
Key Concepts
Islamic jurisprudence
legal anthropology
Practical Applications
- critical legal scholarship
- interfaith dialogue
Questions to Reflect On
- How do hybrid legal traditions shape modern governance?
- What evidence supports a purely divine origin of Islamic law?
A Different Perspective
Some scholars argue that core principles of Sharia are rooted in divine revelation, emphasizing continuity rather than syncretism.