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Try as we will to take the “cure” of ineffectuality; to…

“Try as we will to take the “cure” of ineffectuality; to meditate on the Taoist fathers’ doctrine of submission, of withdrawal, of a sovereign absence; to follow, like them, the course of consciousness once it ceases to be at grips with the world and weds the form of things as water does, their…” quote by Emil Cioran
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““Try as we will to take the “cure” of ineffectuality; to meditate on the Taoist fathers’ doctrine of submission, of withdrawal, of a sovereign absence; to follow, like them, the course of consciousness once it ceases to be at grips with the world and weds the form of things as water does, their favorite element—we shall never succeed. They scorn both our curiosity and our thirst for suffering; in which they differ from the mystics, and especially from the medieval ones, so apt to recommend the virtues of the hair shirt, the scourge, insomnia, inanition, and lament. “A life of intensity is contrary to the Tao,” teaches Lao Tse, a normal man if ever there was one. But the Christian virus torments us: heirs of the flagellants, it is by refining our excruciations that we become conscious of ourselves. Is religion declining? We perpetuate its extravagances, as we perpetuate the macerations and the cell-shrieks of old, our will to suffer equaling that of the monasteries in their heyday. If the Church no longer enjoys a monopoly on hell, it has nonetheless riveted us to a chain of sighs, to the cult of the ordeal, of blasted joys and jubilant despair. The mind, as well as the body, pays for “a life of intensity.” Masters in the art of thinking against oneself, Nietzsche, Baudelaire, and Dostoevsky have taught us to side with our dangers, to broaden the sphere of our diseases, to acquire existence by division from our being. And what for the great Chinaman was a symbol of failure, a proof of imperfection, constitutes for us the sole mode of possessing, of making contact with ourselves.””

Emil Cioran

About This Quote

This interpretation was drafted with AI assistance. It is one reading of the quote, not the author's own explanation.

The quote critiques the pursuit of intense suffering and self‑inflicted hardship as a misguided path to self‑knowledge, contrasting Taoist non‑action with Christian asceticism and existential self‑examination.

In simple terms: Seeking pain to know oneself is futile; true insight comes without forced intensity.

Key Takeaway

Avoid glorifying suffering; seek authentic self‑understanding.

Themes

suffering self‑knowledge philosophy religion existentialism

Mood

reflective critical philosophical

Type

aphilosophical critical reflective

When to use this quote

  • personal crisis
  • spiritual practice
  • mental health therapy
  • creative writing
  • philosophical study

Key Concepts

Taoism Christian asceticism Nietzschean self‑overcoming existential self‑analysis

Questions to Reflect On

  • Do you equate suffering with depth?
  • How can one pursue self‑knowledge without pain?
A Different Perspective

Excessive self‑inflicted hardship can damage well‑being and hinder growth.

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