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Containing Communism was a priority, but the United States…

“Containing Communism was a priority, but the United States government had its own plans. Since 1951 or 1952, the idea had been floating around the CIA that they should promote what agent Miles Copeland described as a “Moslem Billy Graham” to spread Islamic fervor. Islamism—the political…” quote by Alex von Tunzelmann
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““Containing Communism was a priority, but the United States government had its own plans. Since 1951 or 1952, the idea had been floating around the CIA that they should promote what agent Miles Copeland described as a “Moslem Billy Graham” to spread Islamic fervor. Islamism—the political application of Islamic thought—was considered a possible cure for atheistic Communism. According to Copeland, the CIA “actually got as far as selecting a wild-eyed Iraqi holy man to send on a tour of Arab countries.” He insisted that the project “did no harm.” By the time of Eisenhower’s first administration, though, some in the State Department considered that the House of Saud might fill this religious, anti-Communist role.23 However flamboyantly the Saudi princes might carry on in private, they were publicly devout and served as the guardians of Islam’s holiest sites in Mecca and Medina.””

Alex von Tunzelmann

About This Quote

This interpretation was drafted with AI assistance. It is one reading of the quote, not the author's own explanation.

The CIA explored using Islam as a political tool against Communism, but the plan was fraught with ethical and practical issues.

In simple terms: Attempts to weaponize religion for geopolitics can backfire.

Key Takeaway

Beware of using faith as a political weapon.

Themes

politics religion Cold War ethics

Mood

cautious critical

Type

historical analytical

When to use this quote

  • diplomacy
  • counter‑insurgency
  • religious outreach
  • policy analysis

Key Concepts

ideological manipulation foreign policy

Questions to Reflect On

  • Can faith be ethically mobilized for state goals?
  • What are the long‑term effects of religious manipulation?
A Different Perspective

Such strategies risk alienating believers and creating unintended backlash.

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