“Do not do anything for yourself. If you do only for others, then you will not have to do anything for your… — Dada Bhagwan Copy Share Image
“The Soul [the Real Self] and the Gnan [True Knowledge] are always present in crowds, not in solitude. There is peace in… — Dada Bhagwan Copy Share Image
“Having born as a human, one has to distinguish between, ‘what is of the Self’, and ‘what is of the non-Self’.” — Dada Bhagwan Copy Share Image
“When one becomes one with the prakruti (Relative Self), he becomes dependent. When the obstacles of the prakruti (Relative Self) are destroyed,… — Dada Bhagwan Copy Share Image
“The world is easy to win over but it is extremely difficult even for a second to remain separate from everyone including… — Dada Bhagwan Copy Share Image
“The entire world lives for someone else (other than his own true self). No one belongs to us. And it is only… — Dada Bhagwan Copy Share Image
“Freedom from ignorance of the Self is the intent moksha (bhaav-moksha) and then comes [into effect] the actual moksha (drayva-moksha).” — Dada Bhagwan Copy Share Image
“Where there is dhyan (meditation; internal state of being), there is no egoism and where there is egoism, there is no dhyan.” — Dada Bhagwan Copy Share Image
“What is Gnan (true knowledge)? There should be solutions from all sides and no contradictions should arise. A non-contradictory principle is the… — Dada Bhagwan Copy Share Image
“To know the difference between essence (that which is helpful) and non-essence (that which is not helpful) is called wisdom (good judgement).… — Dada Bhagwan Copy Share Image
“Saiyam parinaam (a resultant state that is free of anger-pride-deceit-greed, attachment and abhorrence) means a state where both, Atma parinaam (the result… — Dada Bhagwan Copy Share Image
“What is the essence of the world? Normality. Above normal is poison, and below normal is poison. Come to normality. Normality in… — Dada Bhagwan Copy Share Image
“Bear ‘beating’ in this world. Therein is the taste of the Soul [the Atma]. There is no taste [feeling of goodness, happiness]… — Dada Bhagwan Copy Share Image
“One starts gaining benefits from the moment he comes to know the Soul (our true self) in word-form. The Soul in the… — Dada Bhagwan Copy Share Image
“Moksha (ultimate liberation) does not come; moksha is understood. ‘You’ are yourself moksha [the nature of the Self is liberation], but you… — Dada Bhagwan Copy Share Image
“When certain circumstances of the body tend to happen, the time for insolvency begins. Everything indeed is going to go into insolvency.… — Dada Bhagwan Copy Share Image
“To be beyond all attractions in every situation is indeed a complete samadhi (enlightened bliss)!” — Dada Bhagwan Copy Share Image
“If you experience samadhi (enlightened bliss) in a completely difficult situation, then know that you have met a Gnani Purush (enligtened one)!” — Dada Bhagwan Copy Share Image
“Why are you searching for samadhi (bliss)? Just come within your true nature of Pure Soul. Moksha (ultimate liberation) and samadhi are… — Dada Bhagwan Copy Share Image
“The law of sarvaatma (oneness with all living beings) means that everywhere 'I am indeed the one'. In this (world), with whom… — Dada Bhagwan Copy Share Image
“All that comes to an end is a vishaya [subject of pleasure]. That which does not come to an end, is the… — Dada Bhagwan Copy Share Image
“The whole world is faultless (nirdosh). If one can understand God, then humans will be seen faultless. The Self (Soul) is of… — Dada Bhagwan Copy Share Image
“Real Soul [Self, Atma] sees everyone as without faults (nirdosh). Therefore there is no such thing as ‘good’ or ‘bad’ there. When… — Dada Bhagwan Copy Share Image
“The worldly life is mandatory. ‘One’ has never come into the ‘voluntary’ realm even for a second.” — Dada Bhagwan Copy Share Image
“Moksha [Ultimate Liberation] is not found in the scriptures, Moksha is in the Soul [Our Real Self].” — Dada Bhagwan Copy Share Image
“All worldly relationships are earnings of ‘foreign land’ (non-Self); only the earnings of the ‘home land’ (Self) will be carried with Us… — Dada Bhagwan Copy Share Image
“Fearlessness (nirbhayta) arises through a Self that is free of doubt. After becoming free of doubt, asangata (a state of absolute separation)… — Dada Bhagwan Copy Share Image
“Science (vignan) means that which frees one just by ‘knowing’. Nothing needs to be done. Knowledge that keeps working on its own… — Dada Bhagwan Copy Share Image
“As long as one’s vision does not move towards the soul (Self is not realized), everything is just worldly life.” — Dada Bhagwan Copy Share Image
“Agnan (ignorance of the Self) too is a kind of a light. But it shows relative or worldly happiness, and Gnan (knowledge… — Dada Bhagwan Copy Share Image
“When doubt (shanka) does not occur, even for a moment, that is referred to as the Self (Atma).” — Dada Bhagwan Copy Share Image
“What is the sign that one has attained the Soul; the Self? It is when one knows how to take a ‘picture’… — Dada Bhagwan Copy Share Image
“Until the ignorance of the Self does not move away, moha (illusory attachment) will not leave.” — Dada Bhagwan Copy Share Image
“When one comes to know and realize his real Self (Self-realized), then the state of non-bondage (abandh dasha) will arise (so charging… — Dada Bhagwan Copy Share Image
“The one who lives as his worldly name [as the relative self], he will have worries for sure; the one who lives… — Dada Bhagwan Copy Share Image
“Whatever is done for the Self (Soul), it is Yours, and the rest is for others (other than the self).” — Dada Bhagwan Copy Share Image
“On One’s Own, ‘Who Am I’ cannot be understood. If egoism goes away, then ‘Who Am I’ can be understood. But how… — Dada Bhagwan Copy Share Image
“The main doer is pudgal (the non-Self complex of input and output), whereas atma (the relative self) is an instrumental doer.” — Dada Bhagwan Copy Share Image
“In the state of Gnan (Knowledge of the Self), the Atma (Self) is the non-doer (akarta), in the state of ignorance of… — Dada Bhagwan Copy Share Image
“When the Self (Atma) becomes engrossed (tanmayakar) in the resultant states of the mind, then meditation (dhyan) arises.” — Dada Bhagwan Copy Share Image