--- title: "Meaning & Key Takeaway of: What Althusser does… is to rethink the…" description: "\"“What Althusser does… is to rethink the concept of ideology in terms of Lacan’s ‘imaginary’. For the relation of an individual subject to society as a ..." image: "https://sms4smile.com/quotes/i/4ca/terry-eagleton-1660_identity_what-althusser-does-is-to-rethink-the-co_794876.jpg" --- # What Althusser does… is to rethink the concept of ideology… ![“What Althusser does… is to rethink the concept of ideology in terms of Lacan’s ‘imaginary’. For the relation of an individual subject to society as a whole in Althusser’s theory is rather like the relation of the small child to his or her mirror-image in Lacan’s. In both cases, the human subject…” quote by Terry Eagleton](https://sms4smile.com/quotes/i/4ca/terry-eagleton-1660_identity_what-althusser-does-is-to-rethink-the-co_794876.jpg) [Download](https://sms4smile.com/quotes/i/4ca/terry-eagleton-1660_identity_what-althusser-does-is-to-rethink-the-co_794876.jpg) [Open image](https://sms4smile.com/quotes/i/4ca/terry-eagleton-1660_identity_what-althusser-does-is-to-rethink-the-co_794876.jpg) > ““What Althusser does… is to rethink the concept of ideology in terms of Lacan’s ‘imaginary’. For the relation of an individual subject to society as a whole in Althusser’s theory is rather like the relation of the small child to his or her mirror-image in Lacan’s. In both cases, the human subject is supplied with a satisfyingly unified image of selfhood by identifying with an object which reflects this image back to it in a closed, narcissistic circle. In both cases, too, this image involves a misrecognition, since it idealizes the subject’s real situation. The child is not actually as integrated as its image in the mirror suggests; I am not actually the coherent, autonomous, self generating subject I know myself to be in the ideological sphere, but the ‘decentred’ function of several social determinants. Duly enthralled by the image of myself I receive, I subject myself to it; and it is through this ‘subjection’ that I become a subject.”” [Terry Eagleton](https://sms4smile.com/quotes/author/terry-eagleton/) ## About This Quote This interpretation was drafted with AI assistance. It is one reading of the quote, not the author's own explanation. Althusser reinterprets ideology using Lacan's mirror stage, showing subjects form self‑image through social mirrors, which misrecognize true fragmented nature. **In simple terms:** We see ourselves through social mirrors that give a false unified self. Key Takeaway Recognize the social mirrors shaping your identity. Themes ideology subjectivity misrecognition social mirrors Mood critical analytical Type theoretical philosophical When to use this quote - media consumption - education - political discourse - personal identity formation Key Concepts Lacanian theory Althusserian critique subject formation Questions to Reflect On - How do social institutions act as mirrors for your self‑image? - What aspects of your identity resist this unified image? A Different Perspective The mirror analogy may oversimplify complex power structures. ★ ★ ★ ★ ★ No ratings yet [Althusser Theory](https://sms4smile.com/quotes/about/althusser-theory-6097151/) [Concept Ideology](https://sms4smile.com/quotes/about/concept-ideology-2933611/) [Identity](https://sms4smile.com/quotes/about/identity/) [Ideology](https://sms4smile.com/quotes/about/ideology/) [Lacan](https://sms4smile.com/quotes/about/lacan/) [Lacan Imaginary](https://sms4smile.com/quotes/about/lacan-imaginary-6097153/) [Mirror-stage](https://sms4smile.com/quotes/about/mirror-stage-123042/) [Self](https://sms4smile.com/quotes/about/self/) [Society Althusser](https://sms4smile.com/quotes/about/society-althusser-6097152/) [Subjectivity](https://sms4smile.com/quotes/about/subjectivity/) ## Related quotes > [“I argue that three key doctrines of postmodernist thought have conspired to discredit the classical concept of ideology. 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In both cases, the human subject is supplied with a satisfyingly unified image of selfhood by identifying with an object which reflects this image back to it in a closed, narcissistic circle. In both cases, too, this image involves a misrecognition, since it idealizes the subject’s real situation. The child is not actually as integrated as its image in the mirror suggests; I am not actually the coherent, autonomous, self generating subject I know myself to be in the ideological sphere, but the ‘decentred’ function of several social determinants. 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