--- title: "Meaning & Key Takeaway of: For example, only some members of a…" description: "\"“For example, only some members of a hunting society have the experience of losing their weapons and being forced to fight a wild animal with their bar..." image: "https://sms4smile.com/quotes/i/1f9/peter-l-berger-8474_future-husband_for-example-only-some-members-of-a-hunti_845052.png" --- # For example, only some members of a hunting society have… ![“For example, only some members of a hunting society have the experience of losing their weapons and being forced to fight a wild animal with their bare hands. This frightening experience, with whatever lessons in bravery, cunning and skill it yields, is firmly sedimented in the consciousness of…” quote by Peter L. Berger](https://sms4smile.com/quotes/i/1f9/peter-l-berger-8474_future-husband_for-example-only-some-members-of-a-hunti_845052.png) [Download](https://sms4smile.com/quotes/i/1f9/peter-l-berger-8474_future-husband_for-example-only-some-members-of-a-hunti_845052.png) [Open image](https://sms4smile.com/quotes/i/1f9/peter-l-berger-8474_future-husband_for-example-only-some-members-of-a-hunti_845052.png) > ““For example, only some members of a hunting society have the experience of losing their weapons and being forced to fight a wild animal with their bare hands. This frightening experience, with whatever lessons in bravery, cunning and skill it yields, is firmly sedimented in the consciousness of the individuals who went through it. If the experience is shared by several individuals, it will be sedimented intersubjectively, may perhaps even form a profound bond between these individuals. As this experience is designated and transmitted linguistically, however, it becomes accessible and, perhaps, strongly relevant to individuals who have never gone through it. The linguistic designation (which, in a hunting society, we may imagine to be very precise and elaborate indeed—say, “lone, big kill, with one hand, of male rhinoceros,” “lone big kill, with two hands, of female rhinoceros,” and so forth) abstracts the experience from its individual biographical occurrences. It becomes an objective possibility for everyone, or at any rate for everyone within a certain type (say, fully initiated hunters); that is, it becomes anonymous in principle even if it is still associated with the feats of specific individuals. Even to those who do not anticipate the experience in their own future biography (say, women forbidden to hunt), it may be relevant in a derived manner (say, in terms of the desirability of a future husband); in any case it is part of the common stock of knowledge. The objectification of the experience in the language (that is, its transformation into a generally available object of knowledge) then allows its incorporation into a larger body of tradition by way of moral instruction, inspirational poetry, religious allegory, and whatnot. Both the experience in the narrower sense and its appendage of wider significations can then be taught to every new generation, or even diffused to an altogether different collectivity (say, an agriculture society that may attach quite different meanings to the whole business). Language”” [Peter L. Berger](https://sms4smile.com/quotes/author/peter-l-berger/) ## About This Quote This interpretation was drafted with AI assistance. It is one reading of the quote, not the author's own explanation. Experiences become shared knowledge when language abstracts them, allowing societies to transmit values and bonds beyond direct participation. **In simple terms:** Stories turn personal events into collective lessons. Key Takeaway Use narratives to teach and unite. Themes culture knowledge tradition identity communication Mood reflective analytical Type philosophical educational When to use this quote - rituals - education - storytelling - intergenerational teaching Key Concepts symbolic interaction social construction collective memory Questions to Reflect On - How does language shape what we consider common knowledge? - What risks arise when personal stories become cultural symbols? A Different Perspective Abstracting can detach experience from personal context, risking loss of nuance. ★ ★ ★ ★ ★ No ratings yet [Future husband](https://sms4smile.com/quotes/about/future-husband/) [Identity](https://sms4smile.com/quotes/about/identity/) [Language](https://sms4smile.com/quotes/about/language/) [Philosophy of Mind](https://sms4smile.com/quotes/about/philosophy-of-mind/) [Wild animal](https://sms4smile.com/quotes/about/wild-animal/) ## Related quotes > [A nomadic society cannot experience enclosed space.](https://sms4smile.com/quotes/marshall-mcluhan/a-nomadic-society-cannot-experience-enclosed-space/) [Marshall McLuhan](https://sms4smile.com/quotes/author/marshall-mcluhan/) > [The issue, perhaps, boils down to one of how perceptions or misperceptions of racial difference impact various 'individuals', or groups of 'individuals', experience of…](https://sms4smile.com/quotes/aberjhani/the-issue-perhaps-boils-down-to-one-of-how-perceptions-or/) [Aberjhani](https://sms4smile.com/quotes/author/aberjhani/) > [“As individuals, we experience ourselves as the center of whatever social world we inhabit. 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This frightening experience, with whatever lessons in bravery, cunning and skill it yields, is firmly sedimented in the consciousness of the individuals who went through it. If the experience is shared by several individuals, it will be sedimented intersubjectively, may perhaps even form a profound bond between these individuals. As this experience is designated and transmitted linguistically, however, it becomes accessible and, perhaps, strongly relevant to individuals who have never gone through it. The linguistic designation (which, in a hunting society, we may imagine to be very precise and elaborate indeed—say, “lone, big kill, with one hand, of male rhinoceros,” “lone big kill, with two hands, of female rhinoceros,” and so forth) abstracts the experience from its individual biographical occurrences. It becomes an objective possibility for everyone, or at any rate for everyone within a certain type (say, fully initiated hunters); that is, it becomes anonymous in principle even if it is still associated with the feats of specific individuals. Even to those who do not anticipate the experience in their own future biography (say, women forbidden to hunt), it may be relevant in a derived manner (say, in terms of the desirability of a future husband); in any case it is part of the common stock of knowledge. The objectification of the experience in the language (that is, its transformation into a generally available object of knowledge) then allows its incorporation into a larger body of tradition by way of moral instruction, inspirational poetry, religious allegory, and whatnot. 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