--- title: "Meaning & Key Takeaway of: That this signified not a parallel…" description: "\"“That this signified not a parallel co-existence of the ecclesial with the biological hypostasis but a transcendence of the latter by the former is app..." image: "https://sms4smile.com/quotes/i/1ba/john-d-zizoulas-65075_being-as-communion_that-this-signified-not-a-parallel-co-ex_1314748.jpg" --- # That this signified not a parallel co-existence of the… ![“That this signified not a parallel co-existence of the ecclesial with the biological hypostasis but a transcendence of the latter by the former is apparent from the harshness of sayings like those which demand of Christians the abandonment - even the "hatred" - of their own relations. These…” quote by John D. Zizoulas](https://sms4smile.com/quotes/i/1ba/john-d-zizoulas-65075_being-as-communion_that-this-signified-not-a-parallel-co-ex_1314748.jpg) [Download](https://sms4smile.com/quotes/i/1ba/john-d-zizoulas-65075_being-as-communion_that-this-signified-not-a-parallel-co-ex_1314748.jpg) [Open image](https://sms4smile.com/quotes/i/1ba/john-d-zizoulas-65075_being-as-communion_that-this-signified-not-a-parallel-co-ex_1314748.jpg) > ““That this signified not a parallel co-existence of the ecclesial with the biological hypostasis but a transcendence of the latter by the former is apparent from the harshness of sayings like those which demand of Christians the abandonment - even the "hatred" - of their own relations. These sayings do not signify a simple denial. They conceal an affirmation: the Christian through baptism stands over against the world, he exists as a relationship with the world, as a person, in a manner free from the relationships created by his biological identity. This means that henceforth he can love not because the laws of biology oblige him to do so - something which inevitably colors the love of one's one relations - but unconstrained by natural laws. As an ecclesial hypostasis man thus proves that what is valid for God can also be valid for man: the nature does not determine the person; the person enables nature to exist; freedom is identified with the being of man. The result of this freedom of the person from nature, of the hypostasis from biology is that in the Church man transcends exclusivism.”” John D. Zizoulas ## About This Quote This interpretation was drafted with AI assistance. It is one reading of the quote, not the author's own explanation. Christian baptism frees individuals from biological determinism, allowing love and identity beyond natural constraints. **In simple terms:** Baptism frees people from biology. Key Takeaway Embrace spiritual freedom beyond physical limits. Themes theology philosophy identity Mood reflective inspirational Type theological philosophical When to use this quote - personal relationships - faith practice - ethical decisions - spiritual growth Key Concepts baptism freedom human nature Questions to Reflect On - Can spiritual freedom coexist with biological reality? - How does this view affect moral responsibility? A Different Perspective The claim may conflict with scientific understandings of biology. ★ ★ ★ ★ ★ No ratings yet [Christianity](https://sms4smile.com/quotes/about/christianity/) [Nature](https://sms4smile.com/quotes/about/nature/) [Orthodoxy](https://sms4smile.com/quotes/about/orthodoxy/) [Personhood](https://sms4smile.com/quotes/about/personhood/) ## Related quotes > [“The truth of history lies simultaneously in the substratum of created existence (since all beings are the willed realizations of God's love); in the…](https://sms4smile.com/quotes/john-d-zizoulas/the-truth-of-history-lies-simultaneously-in-the-substratum-of-created/) John D. Zizoulas > [“When man loves as a biological hypostasis, he inevitably excludes others: the family has priority in love over "strangers," the husband lays exclusive claim…](https://sms4smile.com/quotes/john-d-zizoulas/when-man-loves-as-a-biological-hypostasis-he-inevitably-excludes/) John D. 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Zizoulas Browse all 5 Being-as-communion quotes ```json { "@context": "https://schema.org", "@graph": [ { "@type": "Quotation", "text": "“That this signified not a parallel co-existence of the ecclesial with the biological hypostasis but a transcendence of the latter by the former is apparent from the harshness of sayings like those which demand of Christians the abandonment - even the \"hatred\" - of their own relations. These sayings do not signify a simple denial. They conceal an affirmation: the Christian through baptism stands over against the world, he exists as a relationship with the world, as a person, in a manner free from the relationships created by his biological identity. This means that henceforth he can love not because the laws of biology oblige him to do so - something which inevitably colors the love of one's one relations - but unconstrained by natural laws. As an ecclesial hypostasis man thus proves that what is valid for God can also be valid for man: the nature does not determine the person; the person enables nature to exist; freedom is identified with the being of man. The result of this freedom of the person from nature, of the hypostasis from biology is that in the Church man transcends exclusivism.”", "creator": { "@type": "Person", "name": "John D. 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