---
title: "Meaning & Key Takeaway of: Sometimes silences are pregnant and…"
description: "\"“Sometimes silences are pregnant and sometimes not. It is hard to know what to make of the silence of much of the New Testament about the Lord’s Supper..."
image: "https://sms4smile.com/quotes/i/634/ben-witherington-iii-33766_baptism_sometimes-silences-are-pregnant-and-some_212212.jpg"
---

#  Sometimes silences are pregnant and sometimes not. It is…

![“Sometimes silences are pregnant and sometimes not. It is hard to know what to make of the silence of much of the New Testament about the Lord’s Supper. Perhaps it is simply an accident of time and circumstance. There was not a felt need to address the matter. What we should not likely conclude is…” quote by Ben Witherington III](https://sms4smile.com/quotes/i/634/ben-witherington-iii-33766_baptism_sometimes-silences-are-pregnant-and-some_212212.jpg)   [Download](https://sms4smile.com/quotes/i/634/ben-witherington-iii-33766_baptism_sometimes-silences-are-pregnant-and-some_212212.jpg) [Open image](https://sms4smile.com/quotes/i/634/ben-witherington-iii-33766_baptism_sometimes-silences-are-pregnant-and-some_212212.jpg)

> ““Sometimes silences are pregnant and sometimes not. It is hard to know what to make of the silence of much of the New Testament about the Lord’s Supper. Perhaps it is simply an accident of time and circumstance. There was not a felt need to address the matter. What we should not likely conclude is that it was not seen as an important matter in the latter part of the first century A.D. What we can observe is that the Lord’s Supper continued to be an in-home ceremony taken in the context of a fellowship meal. We also now know it was important in both Gentile and Jewish contexts in the church in the second half of the first century, and beyond. We see no evidence anywhere in this material that clerics of any kind are in charge of the meal and its distribution. Even in the Didache, prophets, who were mouthpieces for God, are only allowed to say the thanksgiving prayer as often as they like. The low ecclesiology, coupled with the ever-present eschatology, suggest that the Didache does indeed go back to the end of the first century A.D. But one precedent in the Didache does stand out: the Lord’s Supper is for baptized Christians, and in particular for those who repent of their sins. We are on the way to the church of the Middle Ages in some respects, but we have not begun to localize or confine grace to the elements of the Lord’s Supper itself and then have it controlled by clerics.””

[Ben Witherington III](https://sms4smile.com/quotes/author/ben-witherington-iii/)

## About This Quote

This interpretation was drafted with AI assistance. It is one reading of the quote, not the author's own explanation.

Early Christian worship was informal, home‑based, and not controlled by clergy, reflecting a flexible, community‑centered practice.

**In simple terms:** Early church meals were informal and community driven.

Key Takeaway

Recognize the value of shared, non‑hierarchical fellowship.

Themes

community worship authority history ecclesiology

Mood

reflective scholarly

Type

historical theological analytical

When to use this quote

- family gatherings
- church meals
- modern worship planning
- theological study
- interfaith dialogue

Key Concepts

Early church practice Didache Lord’s Supper ecumenical development

Questions to Reflect On

- How does informal worship affect community cohesion?
- What risks arise without clear leadership?

A Different Perspective

The lack of formal structure may have limited doctrinal consistency across regions.

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[Baptism](https://sms4smile.com/quotes/about/baptism/) [Clergy](https://sms4smile.com/quotes/about/clergy/) [Eucharist](https://sms4smile.com/quotes/about/eucharist/) [Lord 's supper](https://sms4smile.com/quotes/about/lord-s-supper/) [Middle ages](https://sms4smile.com/quotes/about/middle-ages/) [New testament](https://sms4smile.com/quotes/about/new-testament/) [Sacrament](https://sms4smile.com/quotes/about/sacrament/)

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