---
title: "30 1967 Quotes by 8 authors"
description: "Browse 30 1967 quotes by 8 authors. Discover the best 1967 sayings and thoughts."
image: "https://sms4smile.com/quotes/i/1da/roger-zelazny-1604_1967_which-one-is-the-right-way-huh-you-re-as_1027657.png"
---

> [“Which one is the right way?" "Huh? You're asking me that ? How should I know?" "Mortals call you Buddha." "That is…](https://sms4smile.com/quotes/roger-zelazny/which-one-is-the-right-way-huh-you-re-asking-me-that-how-should-i/)

[Roger Zelazny](https://sms4smile.com/quotes/author/roger-zelazny/)

[Image](https://sms4smile.com/quotes/i/1da/roger-zelazny-1604_1967_which-one-is-the-right-way-huh-you-re-as_1027657.png)

> [“Only the unlimited accumulation of power could bring about the unlimited accumulation of capital.”](https://sms4smile.com/quotes/hannah-arendt/only-the-unlimited-accumulation-of-power-could-bring-about-the/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/566/hannah-arendt-610_1967_only-the-unlimited-accumulation-of-power_698710.jpg)

> [You are a fool to speak of last great battles...for the last great battle is always the next one.](https://sms4smile.com/quotes/roger-zelazny/you-are-a-fool-to-speak-of-last-great-battles-for-the-last-great/)

[Roger Zelazny](https://sms4smile.com/quotes/author/roger-zelazny/)

[Image](https://sms4smile.com/quotes/i/983/roger-zelazny-1604_1967_you-are-a-fool-to-speak-of-last-great-ba_964322.png)

> [“I will be glad to go. There is no poetry here. It is as I have always set forth: joy comes of…](https://sms4smile.com/quotes/jack-vance/i-will-be-glad-to-go-there-is-no-poetry-here-it-is-as-i-have-always/)

[Jack Vance](https://sms4smile.com/quotes/author/jack-vance/)

[Image](https://sms4smile.com/quotes/i/d8d/jack-vance-3851_1967_i-will-be-glad-to-go-there-is-no-poetry_304285.jpg)

> [“The Vine of Life grows a single melon. The color of the heart is unknown until the rind is split.”](https://sms4smile.com/quotes/jack-vance/the-vine-of-life-grows-a-single-melon-the-color-of-the-heart-is/)

[Jack Vance](https://sms4smile.com/quotes/author/jack-vance/)

[Image](https://sms4smile.com/quotes/i/af4/jack-vance-3851_1967_the-vine-of-life-grows-a-single-melon-th_2311251.jpg)

> [It was the United States of America in the cold late spring of 1967, and the market was steady and the G.N.P.…](https://sms4smile.com/quotes/joan-didion/it-was-the-united-states-of-america-in-the-cold-late-spring-of-1967/)

[Joan Didion](https://sms4smile.com/quotes/author/joan-didion/)

[Image](https://sms4smile.com/quotes/i/c1b/joan-didion-497_1967_it-was-the-united-states-of-america-in-t_3025736.jpg)

> [“First, a man may in some ways be superior to his fellows and still serve them, if together they serve a common…](https://sms4smile.com/quotes/roger-zelazny/first-a-man-may-in-some-ways-be-superior-to-his-fellows-and-still/)

[Roger Zelazny](https://sms4smile.com/quotes/author/roger-zelazny/)

[Image](https://sms4smile.com/quotes/i/9fd/roger-zelazny-1604_1967_first-a-man-may-in-some-ways-be-superior_2193057.jpg)

> [“The society whose modernisation has reached the stage of integrated spectacle is characterised by the combined effect of five principal factors: incessant…](https://sms4smile.com/quotes/guy-debord/the-society-whose-modernisation-has-reached-the-stage-of-integrated/)

[Guy Debord](https://sms4smile.com/quotes/author/guy-debord/)

[Image](https://sms4smile.com/quotes/i/6bd/guy-debord-7247_1967_the-society-whose-modernisation-has-reac_138415.jpg)

> [“He smelled the smells of commerce and listened to the cursing of the sailors, both of which he admired: the former, as…](https://sms4smile.com/quotes/roger-zelazny/he-smelled-the-smells-of-commerce-and-listened-to-the-cursing-of-the/)

[Roger Zelazny](https://sms4smile.com/quotes/author/roger-zelazny/)

[Image](https://sms4smile.com/quotes/i/5ff/roger-zelazny-1604_1967_he-smelled-the-smells-of-commerce-and-li_2253631.jpg)

> [“It was not, however, to these Fascist groups, numerically unimportant as they were, that the Third Republic owed its collapse. On the…](https://sms4smile.com/quotes/hannah-arendt/it-was-not-however-to-these-fascist-groups-numerically-unimportant-as/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/d48/hannah-arendt-610_1967_it-was-not-however-to-these-fascist-grou_2676033.jpg)

> [“A circular letter from the Ministry of Foreign Affairs to all German authorities abroad shortly after the November pogroms of 1918 stated:…](https://sms4smile.com/quotes/hannah-arendt/a-circular-letter-from-the-ministry-of-foreign-affairs-to-all-german/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/b3b/hannah-arendt-610_1918_a-circular-letter-from-the-ministry-of-f_1788036.jpg)

> [“Then every man would be as a god, you see. The result of this, of course, would be that there would no…](https://sms4smile.com/quotes/roger-zelazny/then-every-man-would-be-as-a-god-you-see-the-result-of-this-of-course/)

[Roger Zelazny](https://sms4smile.com/quotes/author/roger-zelazny/)

[Image](https://sms4smile.com/quotes/i/0c3/roger-zelazny-1604_1967_then-every-man-would-be-as-a-god-you-see_286455.png)

> [“Totalitarian politics—far from being simply antisemitic or racist or imperialist or communist—use and abuse their own ideological and political elements until the…](https://sms4smile.com/quotes/hannah-arendt/totalitarian-politics-far-from-being-simply-antisemitic-or-racist-or/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/8af/hannah-arendt-610_1967_totalitarian-politics-far-from-being-sim_114895.jpg)

> [“If it will give you any satisfaction in the end, I still care for you. Either there is no such thing as…](https://sms4smile.com/quotes/roger-zelazny/if-it-will-give-you-any-satisfaction-in-the-end-i-still-care-for-you/)

[Roger Zelazny](https://sms4smile.com/quotes/author/roger-zelazny/)

[Image](https://sms4smile.com/quotes/i/024/roger-zelazny-1604_1967_if-it-will-give-you-any-satisfaction-in_360693.jpg)

> [“The philosophy of Hobbes , it is true, contains nothing of modern race doctrines, which not only stir up the mob, but…](https://sms4smile.com/quotes/hannah-arendt/the-philosophy-of-hobbes-it-is-true-contains-nothing-of-modern-race/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/20a/hannah-arendt-610_1967_the-philosophy-of-hobbes-it-is-true-cont_2835248.jpg)

> [“Large Squares, 1965 -Last Beetle The body is much the same as the previous model, aside from increase in window size all…](https://sms4smile.com/quotes/christina-engela/large-squares-1965-last-beetle-the-body-is-much-the-same-as-the/)

[Christina Engela](https://sms4smile.com/quotes/author/christina-engela/)

[Image](https://sms4smile.com/quotes/i/f17/christina-engela-8737_1967_large-squares-1965-last-beetle-the-body_2346266.jpg)

> [“Slavery's fundamental offense against human rights was not that it took liberty away (which can happen in many other situations), but that…](https://sms4smile.com/quotes/hannah-arendt/slavery-s-fundamental-offense-against-human-rights-was-not-that-it/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/9b6/hannah-arendt-610_1967_slavery-s-fundamental-offense-against-hu_1017746.jpg)

> [“The breakdown of the European party system occurred in a spectacular way with Hitler's rise to power. It is now often conveniently…](https://sms4smile.com/quotes/hannah-arendt/the-breakdown-of-the-european-party-system-occurred-in-a-spectacular/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/e46/hannah-arendt-610_1934_the-breakdown-of-the-european-party-syst_3092309.jpg)

> [“Somehow it was not the fault of the born adventurers, of those who by their very nature dwelt outside society and outside…](https://sms4smile.com/quotes/hannah-arendt/somehow-it-was-not-the-fault-of-the-born-adventurers-of-those-who-by/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/349/hannah-arendt-610_1967_somehow-it-was-not-the-fault-of-the-born_1692115.jpg)

> [“It was characteristic of the rise of the Nazi movement in Germany and of the Communist movements in Europe after 1930 that…](https://sms4smile.com/quotes/hannah-arendt/it-was-characteristic-of-the-rise-of-the-nazi-movement-in-germany-and/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/348/hannah-arendt-610_1967_it-was-characteristic-of-the-rise-of-the_2809184.jpg)

> [“The totalitarian movements aim at and succeed in organizing masses—not classes, like the old interest parties of the Continental nation-states; citizens with…](https://sms4smile.com/quotes/hannah-arendt/the-totalitarian-movements-aim-at-and-succeed-in-organizing-masses/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/6f4/hannah-arendt-610_1967_the-totalitarian-movements-aim-at-and-su_2705115.jpg)

> [“Israel's demonstration of its military prowess in 1967 confirmed its status as a 'strategic asset,' as did its moves to prevent Syrian…](https://sms4smile.com/quotes/noam-chomsky/israel-s-demonstration-of-its-military-prowess-in-1967-confirmed-its/)

[Noam Chomsky](https://sms4smile.com/quotes/author/noam-chomsky/)

[Image](https://sms4smile.com/quotes/i/b01/noam-chomsky-42_1967_israel-s-demonstration-of-its-military-p_1189629.jpg)

> [“One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue…](https://sms4smile.com/quotes/christopher-hitchens/one-of-the-questions-asked-by-al-balkhi-and-often-repeated-to-this/)

[Christopher Hitchens](https://sms4smile.com/quotes/author/christopher-hitchens/)

[Image](https://sms4smile.com/quotes/i/d3e/christopher-hitchens-117_1967_one-of-the-questions-asked-by-al-balkhi_3171408.jpg)

> [“Call themselves?" asked Yama. "You are wrong, Sam, Godhood is more than a name. It is a condition of being. One does…](https://sms4smile.com/quotes/roger-zelazny/call-themselves-asked-yama-you-are-wrong-sam-godhood-is-more-than-a/)

[Roger Zelazny](https://sms4smile.com/quotes/author/roger-zelazny/)

[Image](https://sms4smile.com/quotes/i/458/roger-zelazny-1604_1967_call-themselves-asked-yama-you-are-wrong_651929.jpg)

> [“Rule by decree has conspicuous advantages for the domination of far-flung territories with heterogeneous populations and for a policy of oppression. Its…](https://sms4smile.com/quotes/hannah-arendt/rule-by-decree-has-conspicuous-advantages-for-the-domination-of-far/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/5b3/hannah-arendt-610_1967_rule-by-decree-has-conspicuous-advantage_491042.jpg)

> [“Naturalization, on the other hand, also proved to be a failure. The whole naturalization system of European countries fell apart when it…](https://sms4smile.com/quotes/hannah-arendt/naturalization-on-the-other-hand-also-proved-to-be-a-failure-the/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/174/hannah-arendt-610_1967_naturalization-on-the-other-hand-also-pr_639482.jpg)

> [“That concentration camps were ultimately provided for the same groups in all countries, even though there were considerable differences in the treatment…](https://sms4smile.com/quotes/hannah-arendt/that-concentration-camps-were-ultimately-provided-for-the-same-groups/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/521/hannah-arendt-610_1938_that-concentration-camps-were-ultimately_447346.jpg)

> [“This new situation, in which "humanity" has in effect assumed the role formerly ascribed to nature or history, would mean in this…](https://sms4smile.com/quotes/hannah-arendt/this-new-situation-in-which-humanity-has-in-effect-assumed-the-role/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/72d/hannah-arendt-610_1967_this-new-situation-in-which-humanity-has_336344.jpg)

> [“Darwinism met with such overwhelming success because it provided, on the basis of inheritance, the ideological weapons for race and well as…](https://sms4smile.com/quotes/hannah-arendt/darwinism-met-with-such-overwhelming-success-because-it-provided-on/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/fa0/hannah-arendt-610_1967_darwinism-met-with-such-overwhelming-suc_575299.jpg)

> [“THE DECLARATION of the Rights of Man at the end of the eighteenth century was a turning point in history. It meant…](https://sms4smile.com/quotes/hannah-arendt/the-declaration-of-the-rights-of-man-at-the-end-of-the-eighteenth/)

[Hannah Arendt](https://sms4smile.com/quotes/author/hannah-arendt/)

[Image](https://sms4smile.com/quotes/i/648/hannah-arendt-610_1967_the-declaration-of-the-rights-of-man-at_2926645.jpg)

## Top authors on 1967

- [ ![](https://sms4smile.com/quotes/wp-content/uploads/sms4s/authors/processed/b011/author-hannah-arendt-40230.jpg) Hannah Arendt 16 quotes ](https://sms4smile.com/quotes/about/zz-1967/hannah-arendt/)
- [ ![](https://sms4smile.com/quotes/wp-content/uploads/sms4s/authors/processed/b021/author-roger-zelazny-80762.jpg) Roger Zelazny 7 quotes ](https://sms4smile.com/quotes/about/zz-1967/roger-zelazny/)

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                        "text": "“First, a man may in some ways be superior to his fellows and still serve them, if together they serve a common cause which is greater than any one man. I believe that I serve such a cause, or I would not be doing it.”",
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                        "text": "“The society whose modernisation has reached the stage of integrated spectacle is characterised by the combined effect of five principal factors: incessant technological renewal, integration of state and economy, generalised secrecy, unanswerable lies, and eternal present . . . — The Society of the Spectacle”",
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                        "text": "“He smelled the smells of commerce and listened to the cursing of the sailors, both of which he admired: the former, as it reeked of wealth, and the latter because it combined his two other chief preoccupations, these being theology and anatomy.”",
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                        "text": "“It was not, however, to these Fascist groups, numerically unimportant as they were, that the Third Republic owed its collapse. On the contrary, the plain, if paradoxical, truth is that their influence was never so slight as at the moment when the collapse actually took place. What made France fall was the fact that she had no more true Dreyfusards, no one who believed that democracy and freedom, equality and justice could any longer be defended or realized under the republic.”",
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                        "text": "“A circular letter from the Ministry of Foreign Affairs to all German authorities abroad shortly after the November pogroms of 1918 stated: \"The emigration movement of only about 100,000 Jews has already sufficed to awaken the interest of many countries to the Jewish danger… Germany is very interested in maintaining the dispersal of Jewry... the influx of Jews in all parts of the world invokes the opposition of the native population and thereby forms the best propaganda for the German Jewish policy… The poorer and therefore more burdensome the immigrating Jews is to the country absorbing him, the stronger the country will react.”",
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                        "text": "“Then every man would be as a god, you see. The result of this, of course, would be that there would no longer be any gods, only men. We would give them knowledge of the sciences and the arts, which we possess, and in so doing we would destroy their simple faith and remove all basis for their hoping that things will be better—for the best way to destroy faith or hope is to let it be realized.”",
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                        "text": "“Totalitarian politics—far from being simply antisemitic or racist or imperialist or communist—use and abuse their own ideological and political elements until the basis of factual reality, from which the ideologies originally derived their strength and their propaganda value—the reality of class struggle, for instance, or the interest conflicts between Jews and their neighbors—have all but disappeared.”",
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                        "@type": "Quotation",
                        "text": "“If it will give you any satisfaction in the end, I still care for you. Either there is no such thing as love, or the word does not mean what I have thought it to mean on many different occasions. It is a feeling without a name, really—better to leave it at that. So take it and go away and have your fun with it. You know that we would both be at one another's throats again one day, as soon as we run out of common enemies. We had many fine reconciliations, but were they ever worth the pain that preceded them? Know that you have won and that you are the goddess I worship—for are not worship and religious awe a combination of love and hate, desire and fear?”",
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                        "text": "“The philosophy of Hobbes , it is true, contains nothing of modern race doctrines, which not only stir up the mob, but in their totalitarian form outline very clearly the forms of organization through which humanity could carry the prerequisite for all race doctrines, that is, the exclusion in principle of the idea of humanity which constitutes the sole regulating idea of international law. With the assumption that foreign politics is necessarily outside of the human contract, engaged in the perpetual war of all against all, which is the law of the \"state of nature,\" Hobbes affords the best possible theoretical foundation for those naturalistic ideologies which hold nations to be tribes, separated from each other by nature, without any connection whatever, unconscious of the solidarity of mankind and having in common only the instinct for self-preservation which man shares with the animal world. If the idea of humanity, of which the most conclusive symbol is the common origin of the human species, is no longer valid, then nothing is more plausible than a theory according to which brown, yellow, or black races are descended from some other species of apes than the white race, and that all together are predestined by nature to war against each other until they have disappeared from the face of the earth.”",
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                        "text": "“Large Squares, 1965 -Last Beetle The body is much the same as the previous model, aside from increase in window size all round. Door handles and lock mechanisms also changed as well as seat and dashboard designs. Chrome beading became thinner, mounting holes for these also smaller. Chrome was later replaced by black anodizing or plastic to try and modernize the Bug. Tail light clusters changed from the oval shape to the ‘headstone’ and then the ‘elephant’s foot’ jumbo units the bug saw its last days with. In 1965 new larger windows all round. 1966 saw the last 6v bug, and also the first 1300cc motor. Those horrible little air vents behind the rear side windows came out in 1971 that caused lots of rusty bugs. Sloping headlights looked much nicer but went out in 1967.”",
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                        "text": "“Slavery's fundamental offense against human rights was not that it took liberty away (which can happen in many other situations), but that it excluded a certain category of people even from the possibility of fighting for freedom—a fight possible under tyranny, and even under the desperate conditions of modern terror (but not under any conditions of concentration-camp life). Slavery's crime against humanity did not begin when one people defeated and enslaved its enemies (though of course this was bad enough), but when slavery became an institution in which some men were \"born\" free and others slave, when it was forgotten that it was man who had deprived his fellow-men of freedom, and when the sanction for the crime was attributed to nature. Yet in the light of recent events it is possible to say that even slaves still belonged to some sort of human community; their labor was needed, used, and exploited, and this kept them within the pale of humanity. To be a slave was after all to have a distinctive character, a place in society—more than the abstract nakedness of beig human and nothing but human. Not the loss of specific rights, then, but the loss of a community willing and able to guarantee any rights whatsoever, has been the calamity which has befallen ever-increasing numbers of people. Man, it turns out, can lose all so-called Rights of Man without losing his essential quality as man, his human dignity. Only the loss of a polity itself expels him from humanity.”",
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                        "text": "“The breakdown of the European party system occurred in a spectacular way with Hitler's rise to power. It is now often conveniently forgotten that at the moment of the outbreak of the second World War, the majority of European countries has already adopted some form of dictatorship and discarded the party system, and that this revolutionary change in government has been effected in most countries without revolutionary upheaval. Revolutionary action more often than not was a theatrical concession to the desires of violently discontented masses rather than an actual battle for power. After all, it did not make much difference if a few thousand almost unarmed people staged a march on Rome and took over the government of Italy, or whether in Poland (in 1934) a so-called \"partyless bloc,\" with a program of support for a semifascist government and a membership drawn from the nobility and the poorest peasantry, workers and businessmen, Catholics and orthodox Jews, legally won two-thirds of the seats in Parliament.”",
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                        "text": "“Somehow it was not the fault of the born adventurers, of those who by their very nature dwelt outside society and outside all political bodies, that they found in imperialism a political game that was endless by definition; they were not supposed to know that in politics an endless game can end only in catastrophe and that political secrecy hardly ever ends in anything nobler than the vulgar duplicity of a spy. The joke on these players of the Great Game was that their employers knew what they wanted and used their passion for anonymity for ordinary spying. But this triumph of the profit-hungry investors was temporary, and they were duly cheated when a few decades later they met the player of the game of totalitarianism, a game played without ulterior motives like profit and therefore played with such murderous efficiency that it devoured even those who financed it.”",
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                            "caption": "“Somehow it was not the fault of the born adventurers, of those who by their very nature dwelt outside…” — Hannah Arendt",
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                        "text": "“It was characteristic of the rise of the Nazi movement in Germany and of the Communist movements in Europe after 1930 that they recruited their members from this mass of apparently indifferent people whom all other parties had given up as too apathetic or too stupid for their attention. The result was that the majority of their membership consisted of people who never before had appeared on the political scene. This permitted the introduction of entirely new methods into political propaganda, and indifference to the arguments of political opponents; these movements not only placed themselves outside and against the party system as a whole, they found a membership that had never been reached, never been \"spoiled\" by the party system. Therefore they did not need to refute opposing arguments and consistently preferred methods which ended in death rather than persuasion, which spelled terror rather than conviction. They presented disagreements as invariably originating in deep natural, social, or psychological sources beyond the control of the individual and therefore beyond the power of reason. This would have been a shortcoming only if they had sincerely entered into competition with other parties; it was not if they were sure of dealing with people who had reason to be equally hostile to all parties.”",
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                        "text": "“The totalitarian movements aim at and succeed in organizing masses—not classes, like the old interest parties of the Continental nation-states; citizens with opinions about, and interests in, the handling of public affairs, like the parties of Anglo-Saxon countries. While all political groups depend upon proportionate strength, the totalitarian movements depend on the sheer force of numbers to such an extent that totalitarian regimes seem impossible, even under otherwise favorable circumstances, in countries with relatively small populations. After the first World War, a deeply antidemocratic, prodictatorial wave of semitotalitarian and totalitarian movements swept Europe; Fascist movements spread from Italy to nearly all Central and Eastern European countries (the Czech part of Czechoslovakia was one of the notable exceptions); yet even Mussolini , who was so fond of the term \"totalitarian state,\" did not attempt to establish a full-fledged totalitarian regime and contented himself with dictatorship and one-party rule. Similar nontotalitarian dictatorships sprang up in prewar Rumania, Poland, the Baltic states, Hungary, Portugal and Franco Spain. The Nazis, who had an unfailing instinct for such differences, used to comment contemptuously on the shortcomings of their Fascist allies while their genuine admiration for the Bolshevik regime in Russia (and the Communist Party in Germany) was matched and checked only by their contempt for Eastern European races.”",
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                        "text": "“Israel's demonstration of its military prowess in 1967 confirmed its status as a 'strategic asset,' as did its moves to prevent Syrian intervention in Jordan in 1970 in support of the PLO. Under the Nixon doctrine, Israel and Iran were to be 'the guardians of the Gulf,' and after the fall of the Shah, Israel's perceived role was enhanced. Meanwhile, Israel has provided subsidiary services elsewhere, including Latin America, where direct US support for the most murderous regimes has been impeded by Congress. While there has been internal debate and some fluctuation in US policy, much exaggerated in discussion here, it has been generally true that US support for Israel's militarization and expansion reflected the estimate of its power in the region. The effect has been to turn Israel into a militarized state completely dependent on US aid, willing to undertake tasks that few can endure, such as participation in Guatemalan genocide. For Israel, this is a moral disaster and will eventually become a physical disaster as well. For the Palestinians and many others, it has been a catastrophe, as it may sooner or later be for the entire world, with the growing danger of superpower confrontation.”",
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                        "text": "“One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endlösung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate. I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist.”",
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                            "name": "Christopher Hitchens"
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                            "caption": "“One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of…” — Christopher Hitchens",
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                        "@type": "Quotation",
                        "text": "“Call themselves?\" asked Yama. \"You are wrong, Sam, Godhood is more than a name. It is a condition of being. One does not achieve it merely by being immortal, for even the lowliest laborer in the fields may achieve continuity of existence. Is it then the conditioning of an Aspect? No. Any competent hypnotist can play games with the self-image. Is it the raising up of an Attribute? Of course not. I can design machines more powerful and more accurate than any faculty a man may cultivate. Being a god is the quality of being able to be yourself to such an extent that your passions correspond with the forces of the universe, so that those who look upon you know this without hearing your name spoken. Some ancient poet said that the world is full of echoes and correspondences. Another wrote a long poem of an inferno, wherein each man suffered a torture which coincided in nature with those forces which had ruled his life. Being a god is being able to recognize within one's self these things that are important, and then to strike the single note that brings them into alignment with everything else that exists. Then, beyond morals or logic or esthetics, one is wind or fire, the sea, the mountains, rain, the sun or the stars, the flight of an arrow, the end of a day, the clasp of love. One rules through one's ruling passions. Those who look upon gods then say, without even knowing their names, 'He is Fire. She is Dance. He is Destruction. She is Love.' So, to reply to your statement, they do not call themselves gods. Everyone else does, though, everyone who beholds them.\" \"So they play that on their fascist banjos, eh?\" \"You choose the wrong adjective.\" \"You've already used up all the others.”",
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                            "name": "Roger Zelazny"
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                            "caption": "“Call themselves?\" asked Yama. \"You are wrong, Sam, Godhood is more than a name. It is a condition of being…” — Roger Zelazny",
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                        "text": "“Rule by decree has conspicuous advantages for the domination of far-flung territories with heterogeneous populations and for a policy of oppression. Its efficiency is superior simply because it ignores all intermediary stages between issuance and application, and because it prevents political reasoning by the people through the withholding of information. It can easily overcome the variety of local customs and need not rely on the necessarily slow process of development of general law. It is most helpful for the establishment of a centralized administration because it overrides automatically all matters of local autonomy. If rule by good laws has sometimes been called the rule of wisdom, rule by appropriate decrees may rightly be called the rule of cleverness. For it is clever to reckon with ulterior motives and aims, and it is wise to understand and create by deduction from generally accepted principles. Government by bureaucracy has to be distinguished from the mere outgrowth and deformation of civil services which frequently accompanied the decline of the nation-state—as, notably, in France. There the administration has survived all changes in regime since the Revolution, entrenched itself like a parasite in the body politic, developed its own class interests, and become a useless organism whose only purpose appears to be chicanery and prevention of normal economic and political development. There are of course many superficial similarities between the two types of bureaucracy, especially if one pays too much attention to the striking psychological similarity of petty officials. But if the French people have made the very serious mistake of accepting their administration as a necessary evil, they have never committed the fatal error of allowing it to rule the country—even though the consequence has been that nobody rules it. The French atmosphere of government has become one of inefficiency and vexation; but it has not created and aura of pseudomysticism. And it is this pseudomysticism that is the stamp of bureaucracy when it becomes a form of government. Since the people it dominates never really know why something is happening, and a rational interpretation of laws does not exist, there remains only one thing that counts, the brutal naked event itself. What happens to one then becomes subject to an interpretation whose possibilities are endless, unlimited by reason and unhampered by knowledge. Within the framework of such endless interpretive speculation, so characteristic of all branches of Russian pre-revolutionary literature, the whole texture of life and world assume a mysterious secrecy and depth. There is a dangerous charm in this aura because of its seemingly inexhaustible richness; interpretation of suffering has a much larger range than that of action for the former goes on in the inwardness of the soul and releases all the possibilities of human imagination, whereas the latter is consistently checked, and possibly led into absurdity, by outward consequence and controllable experience.”",
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                        "text": "“Naturalization, on the other hand, also proved to be a failure. The whole naturalization system of European countries fell apart when it was confronted with stateless people, and this for the same reasons that the right of asylum had been set aside. Essentially naturalization was an appendage to the nation-state's legislation that reckoned only with \"nationals,\" people born in its territory and citizens by birth. Naturalization was needed in exceptional cases, for single individuals whom circumstances might have driven into a foreign territory. The whole process broke down when it became a question of handling mass applications for naturalization: even from the purely administrative point of view, no European civil service could possibly have dealt with the problem. Instead of naturalizing at least a small portion of the new arrivals, the countries began to cancel earlier naturalizations, partly because of general panic and partly because the arrival of great masses of newcomers actually changed the always precarious position of naturalized citizens of the same origin. Cancellation of naturalization or the introduction of new laws which obviously paved the way for mass denaturalization shattered what little confidence the refugees might have retained in the possibility of adjusting themselves to a new normal life; if assimilation to the new country once looked a little shabby or disloyal, it was now simply ridiculous. The difference between a naturalized citizen and a stateless resident was not great enough to justify taking any trouble, the former being frequently deprived of important civil rights and threatened at any moment with the fate of the latter. Naturalized persons were largely assimilated to the status of ordinary aliens, and since the naturalized had already lost their previous citizenship, these measures simply threatened another considerable group with statelessness.”",
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                        "text": "“That concentration camps were ultimately provided for the same groups in all countries, even though there were considerable differences in the treatment of their inmates, was all the more characteristic as the selection of the groups was left exclusively to the initiative of the totalitarian regimes: if the Nazis put a person in a concentration camp and if he made a successful escape, say, to Holland, the Dutch would put him in an internment camp. Thus, long before the outbreak of the war the police in a number of Western countries, under the pretext of \"national security,\" had on their own initiative established close connections with the Gestapo and the GPU [Russian State security agency], so that one might say there existed an independent foreign policy of the police. This police-directed foreign policy functioned quite independently of the official governments; the relations between the Gestapo and the French police were never more cordial than at the time of Leon Blum's popular-front government, which was guided by a decidedly anti-German policy. Contrary to the governments, the various police organizations were never overburdened with \"prejudices\" against any totalitarian regime; the information and denunciations received from GPU agents were just as welcome to them as those from Fascist or Gestapo agents. They knew about the eminent role of the police apparatus in all totalitarian regimes, they knew about its elevated social status and political importance, and they never bothered to conceal their sympathies. That the Nazis eventually met with so disgracefully little resistance from the police in the countries they occupied, and that they were able to organize terror as much as they did with the assistance of these local police forces, was due at least in part to the powerful position which the police had achieved over the years in their unrestricted and arbitrary domination of stateless and refugees.”",
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                        "text": "“This new situation, in which \"humanity\" has in effect assumed the role formerly ascribed to nature or history, would mean in this context that the right to have rights, or the right of every individual to belong to humanity, should be guaranteed by humanity itself. It is by no means certain whether this is possible. For, contrary to the best-intentioned humanitarian attempts to obtain new declarations of human rights from international organizations, it should be understood that this idea transcends the present sphere of international law which still operates in terms of reciprocal agreements and treaties between sovereign states; and, for the time being, a sphere that is above the nation does not exist. Furthermore, this dilemma would by no means be eliminated by the establishment of a \"world government.\" Such a world government is indeed within the realm of possibility, but one may suspect that in reality it might differ considerably from the version promoted by idealistic-minded organizations. The crimes against human rights, which have become a specialty of totalitarian regimes, can always be justified by the pretext that right is equivalent to being good or useful for the whole in distinction to its parts. ( Hitler's motto that \"Right is what is good for the German people\" is only the vulgarized form of a conception of law which can be found everywhere and which in practice will remain effectual only so long as older traditions that are still effective in the constitutions prevent this.) A conception of law which identifies what is right with the notion of what is good for—for the individual, or the family, or the people, or the largest number—becomes inevitable once the absolute and transcendent measurements of religion or the law of nature have lost their authority. And this predicament is by no means solved if the unit to which the \"good for\" applies is as large as mankind itself. For it is quite conceivable, and even within the realm of practical political possibilities, that one fine day a highly organized and mechanized humanity will conclude quite democratically—namely by majority decision—that for humanity as a whole it would be better to liquidate certain parts thereof.”",
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                        "text": "“Darwinism met with such overwhelming success because it provided, on the basis of inheritance, the ideological weapons for race and well as class rule and could be used for, as well as against, race discrimination. Politically speaking, Darwinism as such was neutral, and it has led, indeed, to all kinds of pacifism and cosmopolitanism as well as to the sharpest forms of imperialistic ideologies. In the seventies and eighties of the last century, Darwinism was still almost exclusively in the hands of the utilitarian anti-colonial party in England. And the first philosopher of evolution, Herbert Spencer , who treated sociology as part of biology, believed natural selection to benefit the evolution of mankind and to result in everlasting peace. For political discussion, Darwinism offered two important concepts: the struggle for existence with optimistic assertion of the necessary and automatic \"survival of the fittest,\" and the indefinite possibilities which seemed to lie in the evolution of man out of animal life and which started the new \"science\" of eugenics.”",
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                        "text": "“THE DECLARATION of the Rights of Man at the end of the eighteenth century was a turning point in history. It meant nothing more nor less than that from then on Man, and not God's command or the customs of history, should be the source of Law. Independent of the privileges which history had bestowed upon certain strata of society or certain nations, the declaration indicated man's emancipation from all tutelage and announced that he had now come of age. Beyond this, there was another implication of which the framers of the declaration were only half aware. The proclamation of human rights was also meant to be a much-needed protection in the new era where individuals were no longer secure in the estates to which they were born or sure of their equality before God as Christians. In other words, in the new secularized and emancipated society, men were no longer sure of these social and human rights which until then had been outside the political order and guaranteed not by government and constitution, but by social, spiritual, and religious forces. Therefore throughout the nineteenth century, the consensus of opinion was that human rights had to be invoked whenever individuals needed protection against the new sovereignty of the state and the new arbitrariness of society.”",
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